Series - 1 Peter

This outline continues a series preached in 2002. If I were going to preach this one again, I would probably simplify the outline. Too many outline levels gets confusing. In any case, it’s usually best not to enumerate out loud any deeper than the top level points of an outline, other than maybe the occasional quick list.

Introduction

The old adage says “When in Rome, do as the Romans.” Scripture teaches differently: When in Rome, be winsome strangers. From our study of 1 Peter 1, we know that believers are displaced strangers (1 Pet. 1:1), beloved strangers (1 Pet. 1:2), and born again strangers (1 Pet. 1:3). We find in our text that we must also be winsome strangers.

This outline continues a series preached in 2002. For my own edification (and hopefully yours), I’ve restudied the passage and made some improvements to the outline.

Introduction

Worship has been a controversial topic in recent years. In some ways, the degree of controversy is a good thing: much of it arises from people genuinely striving to do what they believe to be God’s desire—that is, to properly honor God’s name and, at the same time, properly involve and engage God’s people in that activity.

Clearly, much of the controversy has also arisen from philosophies of ministry or outreach that, among other errors, improperly relate the interests and desires of the lost or immature to the worship life of the local church.

Peter’s teaching in this portion of 1 Peter is an excellent corrective. It helps us frame the question of acceptable worship correctly, understand the bigger picture, and ask the right questions to evaluate our present-day options.

This outline continues a series preached in 2002. For my own edification (and hopefully yours), I’ve restudied the passage and made some improvements to the outline. This one is probably now a two-part sermon, maybe even three.

This outline continues a series preached in 2002. For my own edification (and hopefully yours as well), I’ve restudied the passage and made some improvements to the outline.

Remember that Peter’s original audience was enduring suffering—persecution in particular. Of course, they would experience fear, just as we all do when facing times of trouble. So you would expect the apostle to offer a message of “fear not,” as God’s messengers so often did in Scripture. And in fact he does offer that message eventually (1 Pet. 3:6, 14). But first, rather than saying “fear not,” he says “live in fear.” Why? and what sort of fear does he have in mind?

In our fallenness we’re all only too willing to fear the wrong things and in the wrong way, and in troubled times, that tendency doesn’t go away. This is why God confronted His people through Isaiah with these words.

I, even I, am He who comforts you. Who are you that you should be afraid Of a man who will die, And of the son of a man who will be made like grass? ¹³ And you forget the Lord your Maker, Who stretched out the heavens And laid the foundations of the earth; You have feared continually every day Because of the fury of the oppressor, When he has prepared to destroy. And where is the fury of the oppressor? (NKJV, Isaiah 51:12–13)

This outline continues a series preached in 2002. However, since my original outline for 1 Peter 1:13-16 is missing, the following is new.

Introduction

What do you say to people who are suffering? More to the point for us, what do believers say to believers who are suffering?

It’s fascinating to me what Peter communicates to the suffering believers who were the original audience for the epistle we call 1 Peter. Though their suffering was apparently of the persecution variety, Peter puts his message in terms that speak to the heart-need of the Christian experiencing any kind of serious difficulty.

What the suffering saint needs to hear is what we find in this epistle—and what we find is a bit surprising. Peter reminds the believers of who they are in this world (displaced but God-beloved strangers) and who they are in Christ (reborn heirs of a salvation so great even angels wish they knew more about it).

But then Peter burdens these struggling recipients of grace with a solemn three-fold responsibility. He commends them to firmly embrace something, to reject something, and to pursue something. To look at it another way, the Scriptures here command us to think differently, desire differently, and do differently.

Note the word “therefore” at the beginning of 1:13. The responsibilities that follow are being revealed because of the privileges already revealed in the preceding verses.

This sermon outline continues a series preached in 2002.

Precious Knowledge

Intr​o

In 1928 Alexander Fleming was doing research in the area of bacteriology. He’d been growing a bacterium called staphylococcus in a culture dish and found it had been contaminated by a mold of some kind. Taking a closer look, he discovered that the mold was killing the bacteria and did this consistently. Howard Florey and Earnst Chain learned how to extract the substance and use it as medication. It was eventually used to fight staph infections, gangrene, scarlet fever, meningitis, and more. We know it as penicillin. It was a great discovery, priceless knowledge.

Nowadays we take that discovery for granted. We don’t remember what life was like before antibiotics. It’s human nature to lose sight of the context of things we benefit from and, as a result, fail to fully appreciate them.

As Christians we even manage to get used to the gospel—especially the gospel in its totality—God’s great redemptive, gospel plan. We weren’t around in the days before this plan was known, and we slip into taking it for granted. But in the days of the apostles, the gospel plan as a complete whole was a great new discovery of sorts. It came by revelation rather than research. That makes the knowledge even more precious.

This outline continues a series preached in 2002. For the curious, these outlines don’t look much like what I actually took to the pulpit. Those notes were color coded and heavily abbreviated, usually fitting on roughly one side of a single letter-sized sheet of paper.

This outline continues a series I preached in 2002. Due to overly sketchy notes, historical material is drawn from sources I’m now unable to identify. Unless otherwise noted, Scripture quotations are from the KJV.

Born Again

I recall seeing a bumper sticker once that said “born OK the first time.” I was puzzled at first, then it clicked. The sticker was a response to all those “born again” bumper stickers that used to be so popular (1980s?). I chuckled, but then thought, “how tragically far from the truth.”

In these verses, Peter writes to remind us that though we were not born OK the first time, those who believe the gospel are born far more than “OK” the second time.

Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, 4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you (KJV, 1 Peter 1:3–4)

Reading sermon outlines has never been one of my favorite things to do. Creating them, though, is another story. It’s therapeutic. The other day I discovered that dusting off old ones and tidying them up was a healthy exercise as well. There’s a certain amount of “preaching to yourself” involved, and who doesn’t need more of that?

We also occasionally get requests for sermon outlines at SI—and I’m pretty sure I’ve got a handful or two collecting digital dust on my hard drive.

This first installment dates from 2002, the beginning of a series preaching through 1 Peter. I like to think my later outlines are much better, after a decade of practice (and some small improvements did creep in here and there during editing). It did my heart good to ponder the truths here and I hope they will bless some of you as well.