As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
“[O]ne major issue is a lack of apologetics teaching… .But it goes deeper. Our young people don’t even know what the Bible teaches or that its grand narrative, beginning in Genesis, points to salvation through Jesus Christ.” - AiG
David was the king that Yahweh had promised (Gen. 17:4-6, 16; Deut. 17:14-15). His reign came some four centuries after God had said that He would “surely set a king over you” (Deut. 17:15), and not much shy of a millennium after the covenant made with Abraham. God never seems to be in a hurry.
Reposted from The Cripplegate.
A pastor once asked me what I was preaching in church. I said “Luke in the morning and Micah in the evening.” He was flabbergasted. He admitted that if he announced any Old Testament book, his church would empty until he was back into the New Testament.
I am blessed to preach at a church which offers an evening service in addition to the morning services.
After the death of Moses on the east side of the River Jordan the responsibility for leading the fledgling people of Israel into the Promised Land fell upon Joshua the son of Nun (Josh. 1:1-2). The first indications were that Yahweh’s power would make them unstoppable. The passage of the ark of the covenant over the dry bed of the Jordan demonstrated to the people that the Creator Himself was their God, and they were in covenant with Him (Josh. 3:17). In a real sense the priests bore the covenant with them as they passed into Canaan. There was every reason to be devoted to God.
Stanley: “Jesus’ new covenant, His covenant with the nations, His covenant with you, His covenant with us, can stand on its own two nail-scarred resurrection feet. It does not need propping up by the Jewish scriptures” CPost
“One of the earliest places we see His character is when He passed by Moses in the rock. Of everything God could proclaim about Himself, He chooses this—’The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness’ (Ex 34:6).” Rooted Thinking
The Hebrew word נפש (nephesh) is important for the Old Testament (and biblical) doctrine of man. The term appears over 750 times in the OT and is translated in the Authorized Version most frequently as “soul,” “life,” “person,” “creature,” or “-self.” It is found in all OT genres (narrative, poetry, prophecy, etc.) and may have either a literal or metaphorical sense.
Discussion