Old Testament

“Is it just about using God’s name irreverently, or is there more to it?….the historical, linguistic, and theological dimensions of this command, including how it relates to bearing God’s name as His people.” - Word by Word

“Piper reinforced that while the Old Testament’s harsh penalties served to highlight sin’s seriousness, the New Testament’s emphasis is on redemption through Christ.” - CPost

“Scripture nowhere references the use of trees to commemorate the birth of Jesus. Nevertheless, on several occasions the OT prophetic books anticipate certain aspects of the Messiah’s ministry with a metaphor that’s related to a tree.” - BJU Seminary

“The conquest of Canaan may be the most difficult part of the Bible for modern readers…. Those of us who are followers of Christ should take all concerns about evil and violence seriously.” - Gavin Ortlund

“With a hole drilled through it, the seal was likely worn around the neck and served as both the personal seal and as a protective amulet of a local official….it may have originally been owned by a man named Hoshʼayahu, who held a senior position in the kingdom of Judah.” - Biblical Archaeology Review

“God does not simply call Himself Ehyeh (I AM). Instead, God gives Moses a new Hebrew word that appears to be a concatenation of syllables from three other words: Yihyeh – He will be; Hoveh – He was; Hayah – He is.” - P&D

“In theology, such an activity as this—a bush with fire burning within it, but not being consumed—is said to be contra naturam, meaning ‘against nature.’… What Moses saw in this fire was a supernatural, visible manifestation of the glory of God.” - R.C. Sproul

“Straw has little sustenance value. Isiaah 11:7 says that the lion will eat straw like the ox. This translation grates on the nerves of a farmer, for every farmer knows that you do not feed straw to an ox” - Matt Postiff

“This is the fundamental reason we shouldn’t discard the old approach—the Bible itself invites readers to learn from the lives of its characters.” - TGC

“the dispersal of humanity described in Genesis 10–11 need not be considered a fantastic element. The data provide no warrant, scientific or otherwise, to abandon or alter the traditional historical doctrine of biblical inerrancy.” - Hugh Ross