Millennials

Read Part 1 and Part 2.

Conclusion: The Taste and See Apologetic

Psalm 34:8 invites the reader (or listener) to “Taste and see that the Lord is good.” In the context David recounts how God had delivered him from something he deeply feared, and he calls upon those who know God to exalt Him. The Psalm is a rich testimony of the faithfulness of God in the lives of those who depend on Him.

While it addresses “saints” (34:9), and is thus not inherently evangelistic, the theme, content, and delivery fits well Peter’s apologetic paradigm from 1 Peter 3:15. It certainly offers an account of the hope that was within the Psalmist. Again, even though David addresses saints in the near context, his invitation to “taste” in verse 8 implies that his intended audience in the immediate context had not yet tasted.

It is fitting, I think, to draw a secondary application of Psalm 34:8, suggesting that such an invitation would be fitting for an apologetic/evangelistic encounter – especially in engaging the common sentiments of Millennials and iGens.

Read Part 1.

Applying Peter’s & Paul’s Communication Model to Millennials & iGens

“We report, you decide.” It’s a slogan from a popular news outlet that positions itself as different from other agenda-driven media by its “fair and balanced” posture. How successful this network has been is a matter of debate, of course, but the formula is actually a good one for another mode of communication — especially for the emerging and distinct audience of the 21st century. In order to understand how that formula is especially fitting of this generation, we need a bit of context on how this present generation came to think that way it thinks. So let’s look back.

Following World War II and the culminating failure of the modern project, postmodernism rejected the idea of a grand narrative as a guide for humanity and culture. More specifically, postmodernism dismissed the modern metanarrative that discovery and technology would lead humanity to a utopian future. Technology had not succeeded in ushering in a golden age, instead it brought on the wings of the Enola Gay the most effective device for mass destruction the world had ever seen.

Presented to the 2017 Calvary University Pastors’ Conference on Apologetics, Calvary University, Kansas City, April 20, 2017.

Biblical Models for Communicating Truth to the Unversed

Peter provides the only direct apologetic mandate in Scripture,¹ reminding his readers in 1 Peter 3:15 to “sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence.” The word translated defense is the Greek apologia, and it references a justification of a position or an argument upon which basis a position is to be preferred. Peter was talking to regular believers, challenging them to (1) have the proper perspective of and response to Christ, (2) to be always prepared to give an apologia, (3) in response to those who ask, (4) specifically providing an account for the hope within them, (5) with gentleness and reverence.

As the mother of four young people ranging in age from 15 to 28, I’ve spent the last couple of decades trying to prepare them for the world they will live in.

Along the way I’ve listened to many a fellow parent bemoan the problems of “these kids today.” Memes of children walking around looking at their smartphones are our signposts of The End of Civilization as We Know It.

However, the parents and elders of every generation echo the lament, “These kids today …” There’s a quote, old enough to be sometimes attributed to Plato, which states, “The children now love luxury. They have bad manners, contempt for authority; they show disrespect for elders and love chatter in place of exercise.”