Faith

Read the series.

I groaned when I read the first sentences of a WORLD magazine article that appeared a while back: “My husband lost a week’s pay. It must have fallen out of his pocket at the hardware store.” I’d sure hate to be that guy! I don’t even want to think about what losing a week’s pay would do to my family’s budget.

When my dad was diagnosed with terminal brain cancer years ago, I experienced a faith-collision. On the one hand was the strong likelihood that glioblastoma was going to take his life within two or three years. On the other was the fact that “with God, all things are possible.”

Of course more than one of us asked God to heal Dad. We asked God to use the medications, to lead us to some undiscovered cure, to make surgery more effective than it normally is for this disease.

“If you can explain what is going on, then God isn’t doing it.”

It’s a great sound byte. Several respected Christian leaders have taught it. And it certainly feels true. In many congregations it would be a reliable “amen!” line. However, not only is the statement itself false but it reflects a damaging and unbiblical way of thinking about faith and Christian living.

Sometimes the most basic topics in Christian teaching are home to the most abundant confusion. Perhaps faith is one of those topics. Several misunderstandings are commonly heard in preaching and teaching on the subject. A short list would include the following:

• You have to have much faith to experience the power of God.
• Exercising faith means seeing God’s hand in the dramatic and unexplainable.
• Healthy faith is believing that God is going to act in a particular way.
• In prayer, faith is believing that God will certainly grant the request.

Some of these notions have the benefit of superficial biblical support. But if we strip away what “everybody knows” about faith, table our fond sentiments, and look at what Scripture actually says about these ideas, what do we find?

Read the series so far.

Bitter attitudes hinder worship, strain relationships, and generally drain all the joy out of life. Apart from the initial pain of loss, mistreatment, disappointment or failure, bitterness does us no good.

Fortunately, Scripture and the wisdom of experience show us multiple ways to beat bitterness. Previously, we’ve considered how the attitudes of worship crowd out bitterness and how a quick escape from bitter thinking can keep it from pulling us in for a long ride.

A third approach is to confront the narrow focus and loss of perspective bitterness brings.

As much as it might seem to stretch the barriers of time, I was taught to preach by a man who sat under the ministry of none other than Dr. Henry (Harry) Allan Ironside—the so-called “archbishop of fundamentalism.”

In fact, Dr. Ironside is my spiritual and theological grandfather on at least two different counts.

First, he was indeed the pastor of my practical theology professor in seminary—Dr. Ralph Turk, one of my own mentors. Dr. Turk spent his earliest years in The Moody Church, where Ironside served as pastor from 1930 to 1948.