Evangelicalism

The second annual Elephant Room event is over and the blogosphere is already lit with responses. I had the opportunity to attend a simulcast of the event in Lansing, MI at Riverview Church, one of Mark Driscoll’s Acts29 church plants. During the event, I tweeted around 100 quotes from the participants using the SharperIron Twitter account and took 4 pages of personal notes.

What follows will not be a summary of each of the seven conversations. That would be an exercise in vain repetition since Trevin Wax masterfully transcribed (and very accurately, might I add) on his blog what each person said, pretty much word for word. You can read it at Kingdom People.

What I do want to do is offer some personal reflections and observations about the event as someone who was able to not merely read what was said but see it said. As is the trouble with properly interpreting emails, so it is with properly interpreting the words of others in a setting like this when you cannot see the facial expressions and body language that sometimes enhance or say more than the person’s words.

Theology

There is no doubt that the invitation of Bishop T. D. Jakes sparked a huge controversy and was the focal point of the event leading up to Wednesday. Immediately before The Elephant Room 2 blog announced that Jakes was being invited, it announced that Mark Dever was going to join the event. Then, immediately after the Jakes announcement, the Dever announcement was removed. To my knowledge, no explanation was ever published, from either MacDonald or Dever, as to why Dever withdrew his presence from ER2, but it does not take a seminary class in theology to figure it out.

[amazon 0310293162 thumbnail]The new Four Views on the Spectrum of Evangelicalism is being discussed in various venues such as Mark Snoeberger’s blog and by Kevin Mungons at Sharper Iron. In a few days, ETS will host a discussion on the book and its theme at the 2011 Annual Meeting in San Francisco. Carl Trueman will be there serving as moderator along with coauthors Kevin Bauder and Al Mohler, both of whom I know and respect. Too bad Roger Olsen and John Stackhouse Jr. won’t make it, but they have their reasons.

Just when readers think that the evangelical “four views” genre has covered every possible angle, editors Andy Naselli and Collin Hansen have come up with a book that explores evangelicalism itself. Zondervan’s Four Views on the Spectrum of Evangelicalism succeeds in presenting four engaging essays that describe the range of positions within evangelical thought. But the book leaves readers with a question. Are there really four views, or can they be boiled down to two?

More specifically, are we headed toward a convergence between mainstream fundamentalists and conservative evangelicals?

Sorting out the positions

Kevin Bauder presents mainstream fundamentalism as an idea worth saving, but not a movement worth saving. While many readers within fundamentalism are familiar with his views, the other three authors seemed somewhat surprised by his measured tone and his willingness to critique his own movement. Bauder contrasts his position with hyper-fundamentalism and populist revivalism, which he identifies as “deficient forms of the movement.” Bauder even worries that these two forces are now more prevalent in fundamentalism, with his own position losing influence. But for those who think that mainstream fundamentalism is identical to conservative evangelicalism, Bauder clearly states that it is not. For Bauder, there are still doctrinal differences related to the definition of the gospel, and practical differences related to separation. (Kevin Bauder’s chapter is excerpted as “Defending the Idea of Fundamentalism” in the November/December Baptist Bulletin.)

Al Mohler chose the term confessional evangelicalism to describe his own position in order to emphasize evangelicalism’s doctrinal center. He could have chosen the more popular title “conservative evangelicalism” (and in conversation he acknowledges they refer to the same movement), but the word “conservative” carries its own political baggage. Unlike the two authors who follow him in the book, Mohler wants an evangelicalism with clear, gospel-defined boundaries. His “first level theological issues” sound a lot like “fundamentals,” which he confirmed to me in a later Baptist Bulletin interview. For that matter, Kevin Bauder also affirms that they are talking about the same essential doctrines. But the difference between their two positions remains a matter of discussion.