As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
“If you have not yet seen Dr. Mark Snoeberger’s recent article about the death of God in the death of Christ, I encourage you to consider it.
Read the series.
In my previous post I addressed the meaning of “to abolish” in Matthew 5:17. Now I interpret the meaning of “to fulfill” in 5:17 with a view to understanding what Jesus meant when He said, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill” (emphases mine throughout).
Below is Part 3 of an ongoing series on “The Meaning of Matthew 5:17-19.”
With my last post, I argued that “the Law or the Prophets” and “Law” in Matthew 5:17-18 referred to the Old Testament in its entirety. This is contrary to the popular idea that Jesus was addressing the Mosaic Law only, especially with Matthew 5:18. The purpose of this post is to examine the term, “abolish,” in 5:17. What did Jesus mean when He said that He did not come to “abolish” the Law or the Prophets?
If you ask a conservative Christian how many wills Christ has had since the incarnation, he will likely respond, “one will!” This sounds good, but is it true? Orthodox Christology teaches that Christ, the Divine Person, has eternally existed.
In Part 1, I mentioned that a decision must be made concerning what Jesus meant by “the Law or the Prophets” in Matthew 5:17 and “Law” in 5:18. While this issue might not seem that significant at first glance, it is important for a correct understanding of Matthew 5:17-19. The purpose of this post is to survey the issues here and comment on what I think is the best understanding.
I have had a desire for some time to write on the meaning of Matthew 5:17-19. As I began to construct a blog post, it quickly became clear that a one-part entry would not be sufficient. So I am addressing this passage in a series, with this being Part 1.
The purpose of this post is to introduce Matthew 5:17-19, and point out five key interpretive decisions that must be made here.
Read the series.
The Christology of the Psalms continued …
Christ’s Resurrection and Ascension in Psalms 16:10 (resurrection), and 68:18 (ascension).
Psalm 16:10: “For You will not leave my soul in Sheol, Nor will You allow Your Holy One to see corruption.”
The Gospel of John is important. And, in a piece of writing noted for its Christology, the prologue (John 1:1-18) is rightly considered to be a masterpiece. Because it’s so important, it’s attracted any number of critics and false teachers who desperately try to explain why it doesn’t actually say … what it actually says.
Reposted, with permission, from Randy White Ministries.
Question: Is Jesus the King for all of us or only for Israel? – Bob, Minnesota
Dr. White’s Answer …
At the beginning of Jesus’ life, He was called King of the Jews.
Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. (KJV, Matthew 2:2)
Discussion