As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
“The phrase is rare, but it does appear twice in the OT. In Isaiah 44.23 it appears in contrast with heaven: “Sing O ye heavens; … shout, ye lower parts of the earth.” Here it clearly means the earth as distinguished from heaven; grammarians would call this a ‘genitive of apposition’—’ye lower parts, that is to say, the earth.’” - Olinger
“The third New Testament example of applying an Old Testament YHWH citation to Jesus appears more than once … It appears at the very beginning of this proclamation, in Peter’s sermon at Pentecost.” - Olinger
“…lest there be any doubt about the reference, Isaiah later exclaims, “Mine eyes have seen the King, the LORD of Hosts!” (Is 6.5). And John, the inspired Evangelist, says that it’s Jesus.” - Olinger
Read Part 1.
The second temptation of Jesus in Matthew concerns the protection of God:
Then the devil took Him up into the holy city, set Him on the pinnacle of the temple, and said to Him, “If You are the Son of God, throw Yourself down. For it is written: `He shall give His angels charge over you,’ and, `In their hands they shall bear you up, Lest you dash your foot against a stone.’” (Matthew 4:5-6)
“Can you say that Christ is supreme in your life? Is He the preeminent one in your life? Is He your authority? Or are you?” - P&D
There are so many amazing stories about Jesus in the Gospels that they can vie for precedence and obscure somewhat from our minds their individual greatness. This problem of over familiarity certainly applies to the Temptation of Jesus. I shall follow Matthew’s report:1
Along with the startling claims of John’s prologue there are other texts in the NT which convey the same essential facts. In Colossians 1 the apostle Paul refers to Jesus this way:
He is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist. (Colossians 1:15-17)
Although it is not an annunciation story, it is proper to include here some thoughts about how John begins his Gospel. John self-consciously invokes the creation narrative, but he introduces the “only begotten Son” (Jn. 1:18), Jesus Christ (Jn. 1:17), as the Logos or “Word” as a Principal in the making of the world:
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. (John 1:1-3)
Read Part 3.
Light is essential for life, and light is a central subject in the Bible. It literally bookends the storyline, from its creation (Gen. 1:3-4) to the point where it becomes obsolete—aside from the light that emanates from the Son of God Himself (Isa. 60:19-20; Rev. 21:23).
“In fact, his humanness having a beginning is absolutely essential to truly being human. Jesus is truly man. Therefore, there was a birth, albeit a virgin birth, but a real birth, thus a real man. So, then, how can Jesus claim, he is the I AM in John 8:58 without deserving execution (Lev. 24:16)?” - Cripplegate
Discussion