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As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
Note: This article is reprinted from The Faith Pulpit (April 1999), a publication of Faith Baptist Theological Seminary (Ankeny, IA). It appears here with some slight editing.
Read Part 1.
What is happening today is not new, and it is not isolated to only a few rare incidents. Let us note and learn from some examples from the past.
Andover Seminary. Andover was started in 1807-1808 because a Unitarian had been appointed as professor of theology at Harvard. Every attempt was made to safeguard the new school’s orthodoxy. Yet within 75 years, the school’s faculty was promoting views way out of line with traditional orthodoxy, and during its 100th anniversary year—1908—it became identified with and moved back to the Harvard campus! (See: Ernest Gordon, The Leaven of the Sadducees, Chapter VI, “The Looting of Andover.”)
Rochester Seminary. Rochester Seminary had as its president from 1872 to 1912 (a forty year period) the well-known systematic theologian Augustus Hopkins Strong. Strong’s Systematic Theology is still required reading in many conservative colleges and seminaries today. Yet we are told, “Strong was in his own mind generally open to the consideration of new ideas, and his students were taught to think for themselves, so that, as one alumnus wryly reported, ‘in from one to ten years after graduation a goodly crop of ‘heretics’ is found on the alumni roll.’” (See: “Academic Freedom…” by LeRoy Moore, Jr., Foundations, January- March, 1967, X, #1, p. 66.) When Henry Vedder wrote his stinging attack upon the Bible and its essential teachings he dedicated that book (The Fundamentals of Christianity) “…to my teacher in theology, Augustus Hopkins Strong,” as did also Walter Rauschenbusch, the well-known prophet of the Social Gospel, in his book on A Theology for the Social Gospel where he states: “This book is inscribed with reverence and gratitude to Augustus Hopkins Strong…my teacher, colleague, friend…” Yet Dr. Strong, after touring several mission fields later in life, spoke out against liberalism. He observed:
After reading Rod Dreher: What I wish they’d told me at graduation, I could think of several things I would want to pass on to this year’s graduates- a sort of “What I Wished I’d’ve Known in High School” list.
1) I wish I’d’ve known that real life in no way resembled The Breakfast Club, Pretty in Pink, or Sixteen Candles.
Note: This article is reprinted from The Faith Pulpit (March 1999), a publication of Faith Baptist Theological Seminary (Ankeny, IA). It appears here with some slight editing.
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