Christian Living

The Book of Philippians is one of the most positive books in Scripture. Its theme is joy. One of the best books on Philippians at a popular level is the one penned by Dr.

“You can’t get wisdom from a screen!” My Greek professor made this adamant assertion to a class of young preacher boys in January 1992. He was responding to a question regarding the new Bible study software named Logos. Version 1.0, a forward thinking shareware product designed by two Microsoft employees, had been released in December 1991. Little did my professor know the technological tsunami that would soon pound the cultural landscape in the form of the World Wide Web and its home, the Internet. As with all big waves, some watch, some run, and some grab 12 foot boards and head into the surf.

You might be wondering why I would discuss the Internet and New Communication Technologies (INCT). Isn’t this the 21st century? Isn’t this a tired subject? Am I just transitioning from cassettes to CD’s? There are a few reasons why I think this topic is pertinent. For one, conservative Christians are generally the last adopters of technology because of the fear of the unknown, or a general lack of understanding. Why fix it if ain’t broke? How do I get on The Twitter?

Beyond that, Paul advised that in everything we do, we should have a kingdom purpose in mind, and glorify our great God. I believe this applies to our engagement with INCT. We should have a philosophy and integration of INCT into our worldview.

I had apparently brushed aside her bashful requests too long. So over Christmas break our youngest child and only daughter renewed an old petition: She wanted her ears pierced! Such a mundane entreaty has a strange affect on an old dad who finds it a bit disconcerting to watch his little girl mature into a young…well, you know—I can’t even bring myself to write the word.

We sat down on the couch for a talk—a short one for me, a very long and unnecessary one in her estimation. I asked if she couldn’t wait a while longer, like maybe another 30 years or so. I asked rather melodramatically if she had counted the cost—if she was willing to endure the pain and follow the disinfecting regimen without grumbling. Most important I asked her why she wanted her ears pierced. She explained very matter-of-factly that she wanted to “look good.” I explained very matter-of-factly that I had no idea why that mattered or how earrings could help her attain such a ridiculous objective.

She sighed and rolled her eyes a good bit during our conversation. She endured my stall tactics with commendable patience. She also found revolting my insinuation that her request might perhaps be motivated by a desire to impress boys. I found solace in her repugnance toward the notion, while conceding in my mind that my relief is doomed to have a short shelf-life.

Legalism and the Insecurity of Our Times

Legalism is an ugly thing to those outside it, but often a beautiful thing to those within it. Legalism is any system whereby the merits of man contribute in any way to his standing with God. For those who have been delivered from the works-righteousness mentality, legalism is bondage, an oppressive system that distorts the grace of God and often turns out neurotic believers who wear themselves out trying to keep up. But to those within legalistic systems, legalism is a refuge from the insecurities of life and the uncertainties of our world.

This is one of the reasons why it is so difficult to talk someone out of a legalistic church. There is so much “certainty” and comfort in knowing exactly what one must do to remain in “right with God.” Legalism requires so little faith, because every aspect of life is defined and mandated. In contrast, the concept of grace and Christian liberty is a scary wilderness of uncertainty. Better to stay in the fortress (or prison).

This is not a new phenomenon. At the end of the Middle Ages, the predominant concern of Europeans was the fear of death. After years of bad weather and widespread famine in the 14th century culminating in the Black Death, life in the 15th century was bleak. As Carter Lindberg notes, “The shortness of life was never far from people’s minds” (The European Reformations, Blackwell, 1996). This situation fueled an obsession with concern for the afterlife. Enter the Catholic Church.