Christian Living

The forgiveness controversy

Back in 1999, I preached a series on the subject of forgiveness. Many folks in our congregation had never heard the approach I took. A number commented that they heard Christian leaders on the radio or in magazines take the opposite position during the weekdays between my sermons.

The world and much of evangelicalism believe that we should forgive unconditionally. Secular psychologists and popular preachers have formed an alliance that intimidates many of us from even considering the alternatives. Yet many Bible teachers believe that forgiveness is conditioned upon repentance. I am in the latter group.

Bible-believing Christians agree that we are to forgive others as God forgives us. If you believe God forgives unconditionally, this would logically lead you to Universalism, the belief that everyone is saved; no one is under the wrath of God because God’s wrath is not directed toward those who are forgiven. If God forgives unconditionally, then none are unforgiven. Most evangelicals recognize that multitudes are lost, yet many say that God forgives unconditionally. Do you see the contradiction here?

In Time of Temptation: His Sufficiency
Kevin T. Bauder

How came I here? A thousand times
I purposed that I would not tread
This wayward road—a thousand times
Turned I my feet in shame and dread,
Bethought me of Thy gracious smile
And cast me on Thy healing skill.
And yet, for each retreating mile,
A dozen, not against my will,
But hardly halting, onward drawn
Strode I, and further down and down,
Until my steps were well nigh gone.
What merit I, if not Thy frown?
For fear of that, I faithless fled,
And sought the darkness, where Thy face,
Now hid, might no more strike with dread.
Yet from Thee hid, I find no trace
Of peace or joy or gentleness.
Untrusting, trembling, terrified,
I cannot know Thy faithfulness.
If from the sun one turns to hide
One cannot know the joy of light;
Thus, if I should despise thy grace,
I must abide in graceless night.

Have you ever wondered if there is more to the Christian life than your “relatively safe” life in the United States? Is your soul restless to impact the world in a greater fashion? Gary Haugen delivers a challenge to lay people and pastors alike in this powerful but short treatment of Christian social justice.

Addressed primarily to lay people in the church, the author uses numerous real-life incidents to illustrate the need to overcome fear, help readers begin to see the needs in the world, and argue that rescuing souls from physical slavery is a prerequisite to rescuing souls from eternal slavery. Finally, he challenges Christians leading a “comfortable” life to make the choice to be brave rather than safe. One major weakness of the book is the author’s view that “social justice” is a prerequisite to evangelism. In reality, he argues that freedom from physical bondage affords an opportunity to communicate the gospel to oppressed people. This view is generally accurate; however, the definition of “social justice” varies widely and his point can be easily misunderstood (see below for more discussion of this).

Rather than offering a theological treatise, Haugen relates a series of real life incidents from history and modern times. Interspersed with these illustrations are brief discussions of Bible verses that demonstrate God’s desire for justice and the need for Christians to communicate God’s love to the world in both words and action.

If you’re a parent wrestling with the pros and cons of educational options for your children, my wife and I can sympathize. A few weeks ago we officially enrolled in a local Christian school (a classical academy). It will be the first year our children have attended school outside of our home.

So why have we quit? Why did we choose homeschooling in the first place? Perhaps the answers to these questions will be helpful to some parents who are trying to sort out what they ought to do.

Why we homeschooled

Four reasons come to mind when I look back on why we chose homeschooling.

It is an all-too familiar story. A pastor was forced to resign from the church when his affair with a staff member came to light. Another church was devastated. Another set of believers, both young and old, was left to wonder what had happened to the man they had loved and followed—a man who had led many of them to the Lord, baptized their children, conducted their weddings, visited them in hospital and prayed with them for their needs. There was no question of his guilt; the actions were admitted and indefensible. But many longed for an explanation. Why did it happen? How did it happen?

The temptations to sin that we face are as numerous and varied as devilish ingenuity and human depravity can conspire to concoct. And after the fact, the explanations, rationalizations and excuses are as varied and numerous as those sins. But if we take the Scripture seriously when it promises that along with each temptation comes “a way to escape” (1 Cor. 10:13), each sin indicates a failure on our part. I believe that, in the final analysis, all sins spring from twin failures—a failure of fear and a failure of love.

“By mercy and truth iniquity is purged, and by the fear of the Lord men depart from evil” (Prov. 16:6).

The Book of Philippians is one of the most positive books in Scripture. Its theme is joy. One of the best books on Philippians at a popular level is the one penned by Dr.

“You can’t get wisdom from a screen!” My Greek professor made this adamant assertion to a class of young preacher boys in January 1992. He was responding to a question regarding the new Bible study software named Logos. Version 1.0, a forward thinking shareware product designed by two Microsoft employees, had been released in December 1991. Little did my professor know the technological tsunami that would soon pound the cultural landscape in the form of the World Wide Web and its home, the Internet. As with all big waves, some watch, some run, and some grab 12 foot boards and head into the surf.

You might be wondering why I would discuss the Internet and New Communication Technologies (INCT). Isn’t this the 21st century? Isn’t this a tired subject? Am I just transitioning from cassettes to CD’s? There are a few reasons why I think this topic is pertinent. For one, conservative Christians are generally the last adopters of technology because of the fear of the unknown, or a general lack of understanding. Why fix it if ain’t broke? How do I get on The Twitter?

Beyond that, Paul advised that in everything we do, we should have a kingdom purpose in mind, and glorify our great God. I believe this applies to our engagement with INCT. We should have a philosophy and integration of INCT into our worldview.