Christian Living

This article is an add-in to the series of posts on Tipping, Tithing, and Grace Giving (Part 8). As I have continued to study what the Scriptures say about grace giving, I have seen an emphasis on generosity through both the Old and New Testaments. Grace giving is by definition generous.

I ordered an ice cream cone one time and watched as the server prepared it. She pushed the first scoop all the way to the bottom of the cone. She packed the second so it was even with the top. On this solid foundation, she constructed a towering ice cream edifice that looked like it would fall over any second, but held firm as she placed it in my hand. As I lapped at the overspill, I thought, “Wow, I got more than my money’s worth on this one.” The menu offered one scoop or two. She gave me way more. That’s the way to serve an ice cream cone! No hollow, soggy cone that caves in on empty space as you near the end. Delicious, creamy goodness from the first lick down to the last cold, crunchy bite.

(Read the series so far.)

Every believer must prayerfully study the Scripture and be fully persuaded in his mind about the issues of life. Along with this sense of persuasion comes a tendency to think that everyone should join him in it. You’ve studied the Bible and logically applied it. You’re sure of your conclusion. Of course others will come to the same conclusion. We must remind ourselves that God might not intend our brothers to have the same conviction He gave us. And we must examine how we ought to behave in light of that.

Romans 14 begins and ends with appeals to welcome. Romans 14:1, “As for the one who is weak in faith, welcome him.” “Welcome” (προσλαμβάνω, proslambano) is a call to companionship, friendship, even to “grant access to one’s heart.”¹

(Read the series so far.)

In the last installment of this series we were looking at a motto which is often misused by the Christian community, and which could mislead young people if not carefully explained. That motto was “All truth is God’s truth.” This time round I want to take a look at another slogan; a slogan which should not be adopted by Bible believers, even though some prominent and respected authorities use it.

The phrase I have in mind is this: “The Bible tells us how to go to heaven; science tells us how the heavens go.”

On the face of it, this legend might seem non-objectionable. We are all aware of the fact that the Bible is not, nor does it ever claim to be, a textbook on Science. It doesn’t inform us about botany or biology or chemistry or physics. Science does—so what’s the problem?

Studying Scripture is essential for every Christian family, but the Christian homeschooling family often asks, “How do I teach Bible class in my homeschool?”

Like most homeschool families, we immediately started searching for a Bible curriculum. An organized program is like a security blanket. It makes us feel as though all bases will be covered, and there will be no knowledge gaps. Teaching involves little to no elbow grease, as lesson plans are already laid out. We have confidence someone with expertise has chosen this material for a specific reason, and approved it for publishing. After all, how many of us homeschooling parents are theologians or curriculum publishers?

As we searched for Bible curriculum, we found discrepancies between what we believe to be Scriptural and what the curriculum was teaching. Many were shallow, or had an obvious gimmick. The emphasis was sometimes inconsistent with our values and priorities. The format and illustrations were often too cartoonish or too trite, and some felt disrespectful.

We met, as we had often done. But this time it was different. He brought his Bible. I asked him what had changed. He explained.

I realized something as we’ve been meeting over the past months. You would share a passage of Scripture, turn to it, we’d read it, and discuss it. I found myself wanting to share some idea that I thought was found in Scripture. But rather than recalling the passage, I found myself pulling out my laptop, opening up my Bible app, and searching for something I vaguely recalled. And I realized I hadn’t been reading Scripture.

I know—that’s just anecdotal. No serious qualitative analysis; just an exchange between two brothers. But what my friend shared has come up in other conversations. Christians are “reading” the Bible in ways other than in a printed book, and it seems that it might be changing how we read.

(Read the series so far.)

When we apply Scripture, we arrive at convictions and we obey God by living according to them. But then why the differences? Why would different believers apply Scripture differently? Why would some believers be unable, or “weak” to do things, while others, apparently, don’t apply those Scriptures, at least in that way?

If each Scripture passage has one meaning that doesn’t change based on the reader, should all readers apply it in the same way?

To answer these questions, it helps to know that all these convictions of conscience can also be thought of in terms of heart-issues. I’ll give a personal example. A few years ago, in one of our deacon meetings at church, one of our group didn’t take his hat off when we prayed together.