Saints and Demons
People find reasons to like what they like and to hate what they hate—or, more frequently, who they like or hate. In the one case, flaws are easily forgotten and dismissed while virtues are magnified. In the other, the virtues are forgotten or dismissed while the flaws are magnified. In the one case, we canonize our heroes. In the other case, we demonize our enemies.
Human nature, however, is complex. We rarely do justice to people by canonizing or demonizing them. In fact, to do either is to dehumanize them and to blind ourselves to the real effects of both depravity and grace in their lives.
Scripture certainly depicts people in all their complexity. It shows us the flaws even of heroes like Abraham, David, and Peter. It also allows us to see grace at work in the life of a Manasseh or a Nebuchadnezzar. A Christian attitude toward people will surely adopt a similar perspective.
These observations have been occupying my thoughts lately. The process began with reflection upon one of my predecessors at Central Seminary, Richard V. Clearwaters. “Doc” (as he is still known here) is one of those figures who has been both canonized and demonized. He has been a hero to some and a villain to others.
My early acquaintance with Doc came mainly through historical study. The more interesting aspects of Doc’s life tend to be those in which people got hurt—and people who have been hurt often demonize whomever they think has hurt them. The historical record contains plenty of confirmation that Doc was a skillful ecclesiastical politician. He not only knew how to get things done, but also how to get people to do what he wanted them to do, whether they liked it or not.
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Boldness in the day of Judgement
Thanks..
Hbr 10:16 This [is: the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
Hbr 10:17 And their sins and iniquities will I remember no more.
Hbr 10:18 Now where remission of these [is, there is: no more offering for sin.
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The Coming Of The Lord
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how to explain sinning in this respect
I usually explain that we sin against God—we are breaking his standard when we sin. Another person’s sin might hurt me, and therefore, he should ask me to forgive him, but he doesn’t really “sin against me,” as he is breaking God’s law and not mine.
is that right?
Because I got to thinking about the phrase in the Lord’s Prayer:
Matthew 6:9-13
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Parable on Sanctification
The army of an evil duke storms the castle gates of an ancient kingdom. With murderous zeal the raiders pillage and torch the city. Amidst the mayhem, the infant son of the kind and noble king is captured and transported to the duke’s castle where the boy is enslaved to the sadistic warden of the dungeon.
From his earliest memories the captive prince is abused. As time passes he knows only the life of a tortured slave whose days are spent toiling in the dank confines of the dungeon. He is denied proper food, shelter and clothing. He is never permitted to bathe. He sleeps on a thin pile of vermin-infested straw, his ankle shackled to a post.
The prisoners he attends verbally abuse him. The warden routinely flogs him and with sadistic glee poisons the boy’s mind to believe that all his troubles are directly traceable to the dominion of the king. Under these horrific conditions the prince’s soul shrivels and becomes a dark haunt breeding many vices.
Early one winter morning, the boy is startled awake by shouts of panic. The king has mounted a successful attack against the traitorous duke’s castle. After the duke’s army is subdued, all the boys of a certain age-range are lined up against a castle wall. The prince, with no idea who he really is, stands in the frigid air shaking, virtually naked, and filled with loathing for the conquering king. The boy is covered from head to toe in grime. His long hair is matted and snarled. His nails are grotesquely long, his lips cracked, his feet bleeding. He nurses infected wounds. He is emaciated and unspeakably repulsive.
Working his way down the line of boys, an armored knight eventually arrives at the prince. The knight grabs the boy’s grimy wrist and carefully inspects his forearm where is revealed a distinctive birth mark. With thunderous voice, the knight turns and announces: “Here he is, your Highness!” To the boy’s utter astonishment, the king’s soldiers immediately drop to one knee, bowing their heads toward him in homage. The regal king who watches the proceedings intently from atop his steed dismounts and swiftly approaches. The boy cowers against the wall, instinctively bracing for the worst. But to his further bewilderment, the king he so despises does not raise his hand to strike, but stands before him with open arms. Tears fill the strong man’s searching eyes. A look of tender compassion graces his rugged face such as the boy has never witnessed. Suddenly, the king embraces the boy and with a strong hand pulls the prince’s head to his chest and speaks lovingly into his ear: “I have at last found you, my dear lost son. Welcome home.”
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The Ten Commandments article
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Answering the 95 Theses Against Dispensationalism, Part 8
Republished with permission from Dr. Reluctant. In this series, Dr.
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