Bible, Theology & Philosophy

This sermon outline continues a series preached in 2002.

Precious Knowledge

Intr​o

In 1928 Alexander Fleming was doing research in the area of bacteriology. He’d been growing a bacterium called staphylococcus in a culture dish and found it had been contaminated by a mold of some kind. Taking a closer look, he discovered that the mold was killing the bacteria and did this consistently. Howard Florey and Earnst Chain learned how to extract the substance and use it as medication. It was eventually used to fight staph infections, gangrene, scarlet fever, meningitis, and more. We know it as penicillin. It was a great discovery, priceless knowledge.

Nowadays we take that discovery for granted. We don’t remember what life was like before antibiotics. It’s human nature to lose sight of the context of things we benefit from and, as a result, fail to fully appreciate them.

As Christians we even manage to get used to the gospel—especially the gospel in its totality—God’s great redemptive, gospel plan. We weren’t around in the days before this plan was known, and we slip into taking it for granted. But in the days of the apostles, the gospel plan as a complete whole was a great new discovery of sorts. It came by revelation rather than research. That makes the knowledge even more precious.

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Found in Him: The Joy of the Incarnation and Our Union with Christ by Elyse M. Fitzpatrick

I’m thankful for the writing and speaking ministry of Elyse Fitzpatrick. My mom, sister, and wife attended a mini-conference she held here in Greenville, SC. The gospel was so clearly preached and so clearly heard. That’s a strength you will find in all of Elyse’s writing. She’s able to whittle all the extra fat off until all that’s left is a prime gospel cut. She also relentlessly keeps the person and work of Jesus Christ front and center. Those strengths shine throughout this book.

Found in Him neatly breaks into two section: incarnation and union. It’s a simple and straightforward project. She focuses on the person and work of Jesus Christ in these two ways. Part one on the incarnation reads as a kind of biblical theology, historical and exegetical examination of who Jesus is as revealed in the incarnation. That moves seamlessly into the union section. There we look at the most significant benefit of the gospel—our union with Jesus Christ. Fitzpatrick aptly uncovers and rejoices in the truths found in our union, and more: she encourages us to live in those truths. The fact that she loves the gospel is evident throughout the pages of this book and that love is contagious.

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Why? Every young child’s favorite word is “why?” Why do we have to go to bed now? Why can’t we have licorice for dinner? Why do we have to always brush our teeth?

With the hustle and bustle of another Christmas season upon us. It is the grown up children among us who are asking “Why?” Why make such a fuss with wrapping paper, ribbons and bows, when the kids are just going to break the toy in a couple days and complain about it. Why go through with painful family trips to the in-laws, awkward holiday parties at work and endure the rush at the mall?

Christmas ultimately is much more than gifts and toys, we know. It is about a baby in a manger, and a donkey standing in the stable (or is the donkey really part of the picture?). The routine nature of Christmas choirs and holiday schedules threaten to have us asking “Why?” even as we think about the Christ child. We get it, Christ came. Can’t we make more of a fuss over the cross and the empty tomb?

Meditating on the incarnation

Against this backdrop, authors Joel Beeke and William Boekestein present 31 meditations on the incarnation in a little book titled Why Christ Came. Unlike many Christmas devotionals, this book does not recount the Scriptural account of Christ’s birth. It doesn’t play gotcha about the donkey and other extra-Scriptural additions to the Christmas story. Instead this book focuses on the big question: Why. Why is it so special Christ came?

This post continues a series examining the prophecy of Genesis 9:25-27 and the three sons of Noah. “My Three Sons” introduced the passage and its setting; “Canaan and the Curse” focused on Noah’s prophetic curse on Canaan, the son of Ham.

“He also said, ‘Blessed be the LORD, the God of Shem; and let Canaan be his servant’ ” (ESV, Gen. 9:26).

Leaving the prophetic curse, Noah began to issue two “blessings”—a spiritual blessing on Shem and a temporal blessing on Japheth. Actually, it was not Shem himself who was blessed, but He who would eventually be the God of Shem (i.e., the LORD). Our English versions indicate by the four capital letters of LORD that the word used for God’s name is the sacred personal name sometimes translated “Jehovah,” but probably more accurately pronounced “Yahweh.” It is God’s covenant name, indicating His eternal existence and His personal relationship to His covenant people. It is the LORD (i.e., Yahweh) who would be the God of Shem and his descendants. The Shemites became the great Middle Eastern peoples, including those later called Arabs and Jews. What this prophecy indicates, therefore, is that God would establish a personal covenant relationship with the line of Shem.

This outline continues a series preached in 2002. For the curious, these outlines don’t look much like what I actually took to the pulpit. Those notes were color coded and heavily abbreviated, usually fitting on roughly one side of a single letter-sized sheet of paper.

Why should we celebrate October 31?

For hundreds of years, people of the western world have attributed spiritual significance to the last day of October and the first day of November.

But “doctrines of demons” (1 Tim. 4:1, NKJV) governed the celebration of these days during the Dark Ages, until God brought light out of this darkness through the pen and voice of a humble monk and priest—Martin Luther.