Trying to Get the Rapture Right (Part 11)

(Read the entire series.)

As I bring this series to a close, I want to provide some summaries of the various rapture positions, along with a few pros and cons. Of course, I don’t expect everyone to agree with me, and I understand that much more could be said in support of each position. Still, my main goal has been to come at the doctrine from a slightly different angle and to present the theological issues which arise.

Posttribulationism

The posttrib position is that the church goes through the Tribulation. Proponents of this view rightly call attention to what they see as a natural correspondence between the Second Coming of Jesus and the rapture of the Church. Christ only comes once, they say, and it makes no sense to seek out any other event slotted into God’s calendar seven years before that great event.

Discussion

From the Archives: Can we See God in Creation?

Can We See God in Creation? This is a profound question—and the answer is both yes and no.

Yes

First—yes, we can see our glorious God in creation:

O LORD, our Lord,
How excellent is Your name in all the earth,
Who have set Your glory above the heavens! (NKJV, Ps. 8:1)

The heavens declare the glory of God; And the firmament shows His handiwork. Day unto day utters speech,
And night unto night reveals knowledge.
(Ps. 19:1, 2; cf. Job 12:7-10)

Discussion

Does mockery of our opponents have a place in theological debate?

My theological viewpoints have frequently been mocked by other Bible-believing Christians. For example, being dispensational (of a sort), my viewpoint has been called unscholarly, mindless, etc., and those who hold my view as “sensationalist.” I am a young earth creationist, and other evangelicals have accused people with my viewpoint as mindless and naive, and essentially believing the world is flat.

Discussion

The Knowledge of God

(About this series)

CHAPTER VII - THE KNOWLEDGE OF GOD

BY REV. DAVID JAMES BURRELL, D. D., LL. D., MINISTER OF THE MARBLE COLLEGIATE CHURCH, NEW YORK CITY

The man who does not know God has not begun to live. He may eat and drink, make merry, accumulate a fortune or wear a crown; but he has not entered into that better life of high hopes and noble purposes and aspirations which make us worthy of our Divine birthright. For “this is life enternal, to know God.”

To put ourselves into just relations with God is literally a matter of life or death. All the ologies are worth mastering but THEOLOGY is indispensable. We must know God.

But where is He? “Oh, that I knew where I might find Him! Behold, I go forward but He is not there, and backward but I cannot perceive Him; on the left hand where He doth work, but I cannot behold Him; He hideth Himself on the right hand so that I cannot see Him!” The horizons recede as we approach them, and the darkness thickens as we grope like blind men feeling their way along the wall.

Discussion

A Call to Travel Sufficiently Far from Home

Reprinted with permission from Dan Miller’s book Spiritual Reflections.

Have you come to prize the importance of journeying sufficiently far from home? To illustrate negatively, do you not bristle at the thought of a privileged young woman, growing up in a mansion, residing in an exclusive suburban neighborhood, attending posh private schools, who never leaves her comfortable surroundings? Would not this woman be aided by the experience of volunteering to scoop soup at a rescue mission, or by distributing medical supplies to refugees in a war torn country overseas, or something? If this member of the privileged class never leaves her comfort zone—never witnesses poverty and suffering firsthand—will she not nurse in her mind a distorted view of the world?

Conversely, consider a poverty stricken inner-city youth whose neighborhood is crawling with vice and whose chances of ever leaving his environment are bleak. Do we not readily commend the opportunity for such a youth to visit a rural farm or to attend a youth retreat in the Rockies, or something of the sort?

Discussion