God and the Naughty Assyrians

In his book entitled Chosen by God, R.C. Sproul spent a lot of time explaining why human freedom and God’s freedom are both true, and yet aren’t paradoxical. He wrote “God is free. I am free. God is more free than I am. If my freedom runs up against God’s freedom, I lose. His freedom restricts mine; my freedom does not restrict his.”1

Discussion

Theology Thursday – Inerrancy is Wrong

In this excerpt from the book Five Views on Biblical Inerrancy, Peter Enns shares his initial thoughts about inerrancy from his essay, entitled, “Inerrancy, However Defined, Does Not Describe What the Bible Does.”1

The Bible is the book of God for the people of God. It reveals and conceals, is clear yet complex, open to all but impossible to master. Its message clearly reflects the cultural settings of the authors, yet it still comforts and convicts across cultures and across time.

Discussion

The Book of Psalms and the Biblical Covenants (Part 5)

Read the series.

The Christology of the Psalms continued …

Christ’s Resurrection and Ascension

Christ’s Resurrection and Ascension in Psalms 16:10 (resurrection), and 68:18 (ascension).

Psalm 16:10: “For You will not leave my soul in Sheol, Nor will You allow Your Holy One to see corruption.”

Discussion

A Case for Cessationism, Part 2

From Maranatha Baptist Theological Journal, Vol 3, No. 2, Fall 2013. Reproduced with permission. Read the series so far.

Claims for Continuing Gifts with a Closed Canon

Sovereign Grace

The Sovereign Grace movement is an example of this. This movement affirms that the Bible is the authority for faith, and it denies that God is giving any additional biblical revelation, saying of the Scriptures:

Discussion

Theology Thursday – Faith Alone?

The Grace Evangelical Society (“GES”) explains the organization “was founded in 1986 to promote the life-giving truth that God offers man the free gift of everlasting life through faith in the Lord Jesus Christ, apart from works done before or after the new birth (John 3:16; 5:24; 6:35, 47; 11:26).”

Discussion