Was It Always Idolatrous for Corinthian Christians to Eat εἰδωλόθυτα in an Idol’s Temple?

Andy Naselli wrote a paper addressing this question last year: Was It Always Idolatrous for Corinthian Christians to Eat εἰδωλόθυτα in an Idol’s Temple? (1 Cor 8–10)

Read the paper and think it through.

How do you answer?

Why?

Poll Results

Was It Always Idolatrous for Corinthian Christians to Eat εἰδωλόθυτα in an Idol’s Temple?

Discussion

Time to Rethink Hell?

This is a formal statement from an organization called “Rethinking Hell!” This organization explains “our position in the Evangelical debate on Hell is that of Conditional Immortality, which holds that believers will receive the reward of immortality, while others will finally be destroyed (annihilated).” Below, you can read the group’s formal statement (also available to view on its website and to

Discussion

The Meaning of Matthew 5:17-19 (Part 2)

Understanding “the Law or the Prophets”

In Part 1, I mentioned that a decision must be made concerning what Jesus meant by “the Law or the Prophets” in Matthew 5:17 and “Law” in 5:18. While this issue might not seem that significant at first glance, it is important for a correct understanding of Matthew 5:17-19. The purpose of this post is to survey the issues here and comment on what I think is the best understanding.

Discussion

The Meaning of Matthew 5:17-19 (Part 1)

I have had a desire for some time to write on the meaning of Matthew 5:17-19. As I began to construct a blog post, it quickly became clear that a one-part entry would not be sufficient. So I am addressing this passage in a series, with this being Part 1.

The purpose of this post is to introduce Matthew 5:17-19, and point out five key interpretive decisions that must be made here.

Discussion

Three Theological Words that Sound Alike

A lot of people talk about getting a “stint” in an artery, but they really mean a “stent.” I created a saying to keep things clear: “I went for a stint in the hospital to get a stent. It was quite a stunt.”

Like everyone else, I get my words confused. This can easily happen when discussing theology. An internet friend pointed out that, in some of my comments on a discussion forum, I had used the word “immanent” instead of the correct word in that context, “imminent.”

Discussion

Is it proper to call Mary the "God-bearer?"

Were the Nestorians correct in rejecting the orthodox view that Mary is the “God bearer” (theotokos )? Via Latin, this also comes into English as “Mother of God.”

Although what Nestoius believed and what later Nestorians believed is a matter of debate, we are limiting our discussion to this part of the Nestorian “heresy.”

But was Nestorius correct on this point?

The Nestorians argued that such a title (God-bearer) failed to distinguish His humanity from His deity.

What think you?

Poll Results

Discussion