Deciphering Covenant Theology (Part 13)
Read the series. This and the next installment use material from my article “The Eschatology of Covenant Theology,” originally published in the Journal of Dispensational Theology, 10:30 (Sep 2006).
As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
Read the series. This and the next installment use material from my article “The Eschatology of Covenant Theology,” originally published in the Journal of Dispensational Theology, 10:30 (Sep 2006).
“Tearing Us Apart focuses on harm. Indeed, each of the seven chapters is titled some version of ‘Abortion harms X.’ This is a brilliant strategy” - Public Discourse
“Bavinck defines [natural theology] as theology that is ‘through’ the natural order compared to supernatural theology (Scripture) that is ‘from beyond’ the natural order. … Therefore, natural theology should be understood as knowledge of God the Creator through his creation.” - London Lyceum
“…let me offer seven Scriptures that I have used to help people who wonder if they will be reunited with their believing loved ones in heaven. All of these point to our knowing one another in the resurrection, and some of them point to believers knowing one another immediately after death.” - Colin Smith
“Rinder held numerous positions within Scientology, from spokesperson to head of the Office of Special Affairs, the division that took on the church’s critics.” - RNS
“Brian Bolton, in an article for Freedom from Religion Foundation, seeks to make a case from the Old Testament that the scriptures allow abortion. He does violence to the biblical text in order to make his case and it is important that we debunk such misuse of scripture.” - P&D
The tendency among young men and women to delay marriage (or even to abandon it entirely) in contemporary Western society has given birth to a curiously parallel increase of interest in Paul’s passing comment in 1 Corinthians 7:6–9 about his own marital state and implication that there is a “gift of singleness” to be had and even sought in the modern church. Note the full pericope in question:
Discussion