Earnestness: Its Marring and Maintenance (Part 6)

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Stir the fire also by frequent attempts at fresh service. Shake yourself out of routine by breaking away from the familiar fields of service and reclaiming virgin soil. I suggest to you, as a subordinate but very useful means of keeping the heart fresh, the frequent addition of new work to your usual engagements. I would say to brethren who are soon going away from the College, to settle in spheres where they will come into contact with but few superior minds, and perhaps will be almost alone in the higher walks of spirituality, — look well to yourselves that you do not become flat, stale, and unprofitable, and keep yourselves sweet by maintaining an enterprising spirit. You will have a good share of work to do and few to help you in it, and the years will grind along heavily; watch against this, and use all means to prevent your becoming dull and sleepy, and among them use that which experience leads me to press upon you.

I find it good for myself to have some new work always on hand. The old and usual enterprises must be kept up, but somewhat must be added to them. It should be with us as with the squatters upon our commons, the fence of our garden must roll outward a foot or two, and enclose a little more of the common every year. Never say “it is enough” nor accept the policy of “rest and be thankful.” Do all you possibly .can, and then do a little more.

I do not know by what process the gentleman who advertises that he can make short people taller attempts the task, but I should imagine that if any result could be produced in the direction of adding a cubit to one’s stature it would be by every morning reaching up as high as you possibly can on tiptoe, and, having done that, trying day by day to reach a little higher. This is certainly the way to grow mentally and spiritually, — “reaching forth to that which is before.”

If the old should become just a little stale, add fresh endeavors to it, and the whole mass will be leavened anew. Try it and you will soon discover the virtue of breaking up fresh ground, invading new provinces of the enemy, and scaling fresh heights to set the banner of the Lord thereon. This is, of course, a secondary expedient to those of which we have already spoken, but still it is a very useful one, and may greatly benefit you. In a country town, say of two thousand inhabitants, you will, after a time, feel, “Well , now I have done about all I can in this place.”

What then? There is a hamlet some four miles off, set about opening room there. If one hamlet is occupied, make an excursion to another, and spy out the land, and set the relief of its spiritual destitution before you as an ambition. When the first place is supplied, think of a second. It is your duty, it will also be your safeguard.

Everybody knows what interest there is in fresh work. A gardener will become weary of his toil unless he is allowed to introduce new flowers into the hothouse, or to cut the beds upon the lawn it, a novel shape; all monotonous work is unnatural and wearying to the mind, therefore it is wisdom to give variety to your labor.

Far more weighty is the advice, keep close, to God, and keep close to your fellow men whom you are seeking to bless. Abide under the shadow of the Almighty, dwell where Jesus manifests himself, and live in the power of the Holy Ghost. Your very life lies in this. Whitefield mentions a lad who was so vividly conscious of the presence of God that he would generally walk the roads with his hat off. How I wish we were always in such a mood. It would be no trouble to maintain earnestness then.

Take care, also, to be on most familiar terms with those whose souls are committed to your care. Stand in the stream and fish. Many preachers are utterly ignorant as to how the bulk of the people are living; they are at home among books, but quite at sea among men. What would you think of a botanist who seldom saw real flowers, or an astronomer who never spent a night with the stars? Would they be worthy of the name of men of science? Neither can a minister of the gospel be anything but a mere empiric unless he mingles with men, and studies character for himself. “Studies from the life,” — gentlemen, we must have plenty of these if we are to paint to the life in our sermons. Read men as well as books, and love men rather than opinions, or you will be: inanimate preachers.

Get into close quarters with those who are in an anxious state. Watch their difficulties, their throes and pangs of conscience. It will help to make you earnest when you see their eagerness to find peace. On the other hand, when you see how little earnest the bulk of men remain, it may help to make you more zealous for their arousing. Rejoice with those who are finding the Savior: this is a grand means of revival for your own soul. When you are enabled to bring a mourner to Jesus you will feel quite young again. It will be as oil to your bones to hear a weeping penitent exclaim, “I see it all now! I believe, and my burden is gone: I am sated.”

Sometimes the rapture of newborn souls will electrify you into apostolic intensity. Who could not preach after having seen souls converted? Be on the spot when grace at last captures the lost sheep, that by sharing in the Great Shepherd’s rejoicings you may renew your youth. Be in at the death with sinners, and you will be repaid for the weary chase after them which it may be you have followed for months and years. Grasp them with firm hold of love, and say, “Yes, by the grace of God, I have really won these souls;” and your enthusiasm will flame forth.

If you have to labor in a large town I should recommend you to familiarize yourself, wherever your place of worship may be, with the poverty, ignorance, and drunkenness of the place. Go if you can with a City missionary into the poorest quarter, and you will see that which will astonish you, and the actual sight of the disease will make you eager to reveal the remedy. There is enough of evil to be seen even in the best streets of our great cities, but there is an unutterable depth of horror in the condition of the slums. As a doctor walks the hospitals, so ought you to traverse the lanes and courts to behold the mischief which sin has wrought. It is enough to make a man weep tears of blood to gaze upon the desolation which sin has made in the earth. One day with a devoted missionary would be a fine termination to your College course, and a fit preparation for work in your own sphere.

See the masses living in their sins, defiled with drinking and Sabbath-breaking, rioting and blaspheming; and see them dying sodden and hardened, or terrified and despairing: surely this will rekindle expiring zeal if anything can do it. The world is full of grinding poverty, and crushing sorrow; shame and death are the portion of thousands, and it needs a great gospel to meet the dire necessities of men’s souls. Verily it is so. Do you doubt it? Go and see for yourselves. Thus will you learn to preach a great salvation, and magnify the great Savior, not with your mouth only, but with your heart; and thus will you be married to your work beyond all possibility of deserting it.

Death-beds are grand schools for us. They are intended to act as tonics to brace us to our work. I have come down from the bed-chambers of the dying, and thought that everybody was mad, and myself most of all. I have grudged the earnestness which men devoted to earthly things, and half said to myself, — Why was that man driving along so hastily? Why was that woman walking out in such finery? Since they were all to die so soon, I thought nothing worth their doing but preparing to meet their God. To be often where men die will help us to teach them both to die

and to live. M’Cheyne was wont to visit his sick or dying hearers on the Saturday afternoon, for, as he told Dr. James Hamilton, “Before preaching he liked to look over the verge.”

I pray you, moreover, measure your work in the light of God. Are you God’s servant or not? If you are, how can your heart be cold? Are you sent by a dying Savior to proclaim his love and win the reward of his wounds, or are you not? If you are, how can you flag? Is the Spirit of God upon you? Has the Lord anointed you to preach glad tidings to the poor? If he has not, do not pretend to it. If he has, go in this thy might, and the Lord shall be thy strength.

Yours is not a trade, or a profession. Assuredly if you measure it by the tradesman’s measure it is the poorest business on the face of the earth. Consider it as a profession: who would not prefer any other, so far as golden gains or worldly honors are concerned? But if it be a divine calling, and you a miracle-worker, dwelling in the supernatural, and working not for time but for eternity, then you belong to a nobler guild, and to a higher fraternity than any that spring of earth and deal with time.

Look at it aright, and you will own that it is a grand thing to be as poor as your Lord, if, like him, you may make many rich; you will feel that it is a glorious thing to be as unknown and despised as were your Lord’s first followers, because you are making him known, whom to know is life eternal. You will be satisfied to be anything or to be nothing, and the thought of self will not enter your mind, or only cross it to be scouted as a meanness not to be tolerated by a consecrated man. There is the point.

Measure your work as it should be measured, and I am not afraid that your earnestness will be diminished. Gaze upon it by the light of the judgment day, and in view of the eternal rewards of faithfulness. Oh, brethren, the present joy of having saved a soul is overwhelmingly delightful; you have felt it, I trust, and know it now. To save a soul from going down to perdition brings to us a little heaven below, but what must it be at the day of judgment to meet spirits redeemed by Christ, who learned the news of their redemption from our lips! We look forward to a blissful heaven in communion with our Master, but we shall also know the added joy of meeting those loved ones whom we led to Jesus by our ministry. Let us endure every cross, and despise all shame, for the joy which Jesus sets before us of winning men for him.

One more thought may help to keep up our earnestness. Consider the great evil which will certainly come upon us and upon our hearers if we be negligent in our work. “They shall perish” — is not that a dreadful sentence? It is to me quite as awful as that which follows it, — “but their blood will I require at the watchman’s hand.” How shall we describe the doom of an unfaithful minister? And every unearnest minister is unfaithful.

I would infinitely prefer to be consigned to Tophet as a murderer of men’s bodies than as a destroyer of men’s souls; neither do I know of any condition in which a man can perish so fatally, so infinitely, as in that of the man who preaches a gospel which he does not believe, and assumes the office of pastor over a people whose good he does not intensely desire. Let us pray to be found faithful always, and ever. God grant that the Holy Spirit may make and keep us so.

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There are 2 Comments

josh p's picture

Solid stuff here for any believer to consider. For a while I worked in health care and it did seem to always impress on me the urgency of sharing the gospel. I appreciated his point about being around the dying in particular as good practical wisdom.

Aaron Blumer's picture

EditorAdmin

I've been surprised by how much I've enjoyed reading these. I guess I got too many tastes of Spurgeon when I was too young to appreciate them... and filed him away mostly as "stodgy and boring." At the time, I thought there were many more pressing problems that would never be addressed anywhere in CHS.

So, I've matured I guess. I've been surprised by how many of the problems CHS confronts are still with us and not really changed very much.

Part of my distaste for Spurgeon may have been passages like parts of the post above where there is a strong emphasis on passion. Most of this "earnestness" series is not really about that though. It's about not burning out. It's about continuing to love what you do and love people. I can appreciate that, though I don't value passion and fervor as much as Spurgeon apparently did (I guess I've encountered too many passionate fools--to use a Bible word--to believe lack of passion is what usually fouls things up. In general, I'd rather see more wisdom and less "fire," if it isn't possible to increase both at the same time... Usually it isn't. The more worked up we are, the less thinking we're doing, generally!)

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