So why would “hard-line dispensationalists” be excluded [from TGC]?

"My guess is that, despite Kelly and DeYoung’s claims, TGC has taken a stand on eschatology. As Kevin Bauder has noted, most traditional dispensationalists (perhaps this is what is meant by 'hard-line') do not believe that the kingdom has been inaugurated, while TGC’s Founding Documents explicitly claim that it has."

2057 reads

Rachel Still Weeps

Jakob Steinhardt - Rachel Mourning Her Children - 1953 (

Originally posted at Sometimes a Light, December 16.

“A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more.” (Matthew 2:18)

It’s happened again—only this time it wasn’t in Connecticut but almost 7,000 miles away in Peshawar, Pakistan. This morning, gunmen broke into classrooms and slaughtered boys and girls as they sat learning. It’s a story we know too well: December. School. Children. Death.

Tonight, parents will return to empty beds; food will be left uneaten; and a soccer ball will stand in the courtyard, still and unmoving. And just as they did two years ago, despite the divide of language and culture, our own mother—and father—hearts will crack, life and hope leaking out of us, as we wonder how is there any meaning in this?

18326 reads

The Synagogue and the Church: A Study of Their Common Backgrounds and Practices (Part 5)

Reprinted with permission from As I See It, which is available free by writing to the editor at Read the series so far.

Chapter Five: The Public Service in the Synagogue and the Church

An interesting Greek inscription discovered in Jerusalem is reported by Meyers:

Theodotus, son of Vettenos, the priest and archisynagogos, son of a[n] archisynagogos and grandson of a[n] archisynagogos, who built the synagogue for purposes of reciting the Law and studying the commandments, and as a hotel with chambers and water installations to provide for the needs of itinerants from abroad, which his fathers, the leaders and Simonides founded.1

This inscription, besides mentioning three successive generations of “rulers of the synagogue” in one family (on which title, see below), it also addresses two of the three major purposes for the synagogue’s existence: reading the Law and studying the commandments. Only prayer of major synagogal public activities is not mentioned. Hospitality shown to travelers was considered worthy of note as well (following Abraham’s example in Genesis 18?).2

1644 reads

The Future Kingdom in Zephaniah

From Faith Pulpit, Summer 2013. Used by permission. All rights reserved.

The question of the literalness of the prophecies concerning Israel’s future is a major theological issue today. That issue is a key distinction between dispensational and Reformed/Covenant views of eschatology. In this article explores the prophecies related to Israel’s future in Zephaniah 3, and this careful interpretation provides a paradigm for interpreting other prophetic passages.

Zephaniah was a prophet to the southern kingdom of Judah. He ministered after the spiritually disastrous reigns of Manasseh and Amon and during the attempted revival of godly King Josiah (640–609 B.C.). Unfortunately, Josiah’s revival was not enough to stem the tide of wickedness in the kingdom, and God allowed Judah to be captured and enslaved by the Babylonians, beginning with King Nebuchadnezzar’s first attack on Jerusalem in 605 B.C. Zephaniah probably penned his prophecy in the mid-620s. He was a contemporary of Jeremiah and Habakkuk.

2310 reads

The Hope of the Church

(About this series)



There are many indications of a revival of interest in the study of eschatology. The latest attack upon the Christian faith is being directed against the eschatological teaching of the New Testament. The Christian Church was founded upon the promise of a speedy return of Christ to establish His Kingdom in the world, but its history has taken an entirely different course. The expectation of the early Christians was not fulfilled. The teaching of the apostles has been falsified. Such is the argument that is now being used in some quarters to discredit the founders of Christianity. This is compelling Christian scholars to give renewed attention to the teaching of the new Testament about the Lord’s second coming, and will doubtless lead to more earnest and thorough examination of the whole outlook of Christ and His apostles upon the future.

946 reads

Jim Bakker hawking apocalypse food - End of the World Biscuits & Time of Trouble Beans

Jim Bakker hawking food for the apocalypse

"Along with the Time of Trouble Beans, which consists of 14 totes full of black bean burger mix for $3,000 and End of the World Biscuits, food items include End of the World Gravy and Kevin’s Krazy Lasagna."

1823 reads

"Imminent" May Not Mean "Soon" - Aphorisms for Thinking About Separation

Aphorism 5: No one knows when Jesus is coming back or how long it will be before Jesus comes back, and so application of separation passages cannot be dependent on how close or far the return of Christ is.

The words are startlingly clear—“the Pope of Rome … is that antichrist, that man of sin, and son of perdition, that exalteth himself in the church against Christ, and all that is called God; whom the Lord shall destroy with the brightness of His coming.” This statement is found in The London Baptist Confession of Faith of 1689 (26.4) as well as in unmodified versions of the Westminster Confession of Faith (25.6). Currently most modern Presbyterians and Baptists using these confessions have changed the wording or do not enforce this section. However, some stalwarts still remain.

Let’s unfold the exegesis a bit. There are about a dozen passages of Scripture in play, and application has been made. The “man of sin [has been] revealed, the son of perdition” (2 Thess. 2:3, KJV). The “falling away” has occurred and the person bearing the title “the Pope of Rome” is the end time’s figure of the final antichrist (cf. 1 John 2:18). Of the 7 billion people on the planet currently, only one man or his successor can be the antichrist. There is now no possibility of salvation for some future pope, because he is the antichrist. And there is no point in continued exploration of the meaning of Daniel, Matthew 24, 1 and 2 Thessalonians, and Revelation on this issue.

4477 reads