The idea "that our universe of things points to God and proclaims his glory, is the foundational thesis for Andrew Wilson’s book.... [which] poses the question why God created things—after all, he could have created only a spiritual world without physical substance." - TGC
C. H. Spurgeon, “God’s Fatherly Pity,” in The Metropolitan Tabernacle Pulpit Sermons, vol. 28 (London: Passmore & Alabaster, 1882), 157–158. Headings in the post below are mine.
Like as a father pitieth his children,
so the Lord pitieth them that fear him. (Psalm 103:13)
In the former part of this psalm the Psalmist sang of God’s deeds of love, his gifts, his benefits, and his acts of kindness; but here he goes deeper into the divine motive, and hence he finds sweeter incentives to devout gratitude. There is a fulness of consolation in the fact that the heart of God is towards his people. He not only dispenses blessings—so does the sun, so do the clouds, so do the fruitful fields—but he takes a warm interest in our welfare, and has a feeling towards us of kindly, gentle affection, and that of such intensity that one of the highest forms of earthly love is here used as a figure to set forth the tender mercy of our God towards us.
"While some may claim that eternal generation is an extra-biblical doctrine without scriptural warrant, Charles Lee Irons and Matthew Barrett demonstrate that the concept is seen throughout Scripture through familial imagery and other significant metaphors." - Credo
"When I speak with a friend, I cannot fully grasp what he thinks and feels. I do not directly experience their day... If all of this is true of people, how much more true is it when we think about God? That is kind of the point that Gregory of Nyssa (AD 335–395) makes when he debates Eunomius" - Wyatt Graham
"The following theses are from Craig Carter’s new book, Contemplating God with the Great Tradition: Recovering Trinitarian Classical Theism (Baker Academic, 2021). These theses are a corrective to the relational theism so prevalent in Protestantism, and serve to help evangelicals today return to the biblical, classical, and Nicene doctrine of God." - Credo
"Taking its cue from social redefinitions of the Trinity, evangelicals have redefined the Trinity as a society, one in which each person has his own center of consciousness and will. As a result, a core doctrine like inseparable operations is foreign to many and sometimes held in disregard." - Credo