What “Elohim” Means in the Bible
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“One of the more frequent names for God in the Old Testament is Elohim, with the translation simply being ‘God.’ But what exactly does the name Elohim tell us about who God is?” - Ligonier
As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
“One of the more frequent names for God in the Old Testament is Elohim, with the translation simply being ‘God.’ But what exactly does the name Elohim tell us about who God is?” - Ligonier
“Some people suppose happiness is uniquely human, unrelated to God’s nature: as He gave us a body and hunger, which He doesn’t have, He gave us a capacity for happiness, which He also doesn’t have. I believe something radically different” - Randy Alcorn
“Some people suppose happiness is uniquely human, unrelated to God’s nature: as He gave us a body and hunger, which He doesn’t have, He gave us a capacity for happiness, which He also doesn’t have. I believe something radically different” - Randy Alcorn
“God does not simply call Himself Ehyeh (I AM). Instead, God gives Moses a new Hebrew word that appears to be a concatenation of syllables from three other words: Yihyeh – He will be; Hoveh – He was; Hayah – He is.” - P&D
“Dawkins wrote as if God is just a bigger and stronger human, a being like the rest of us who merely happens to be very powerful.” - Breakpoint
“Does God exist in time or independently of it? Is he timelessly eternal, or does his life pass through an everlasting succession of moments? Most Christians agree that God transcends time in some fashion, but how, exactly?” - Credo
What do we make of the fact that the Bible says both that God repents and that he doesn’t?
I think the key to what’s going on here comes from the passage about God’s rejection of King Saul. I don’t know whether you noticed this in the previous post, but this event appears in both the list of statements that God doesn’t repent and the list of examples of his repenting.
In other words, the passage says both that God doesn’t repent and that he does.
In a previous post I meditated a bit on the prophets’ repeated description of God as “one who relents concerning calamity” (Jonah 4.2). And as I noted at the time, that assertion introduces what appears to be a significant theological problem.
The Scripture says repeatedly that God does not repent:
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