Sexual Ethics

A Biblical Teleological Argument for Identity, Sex, and Sexuality, Part 2

Read Part 1.

Moral Permissive View (Cultural Distance Theology)

Built on the essential yet unstated premise that God cannot or will not hold a person morally accountable for what they do not choose, Matthew Vines asserts that “Gay people have a natural, permanent orientation toward those of the same sex. It is not something they choose, and it’s not something they can change. They aren’t abandoning or rejecting heterosexuality—that’s never an option for them to begin with.”9 Vines adds an emotional appeal, emphasizing the hurt caused by viewing homosexuality as wrong:

Being different is no crime. Being gay is not a sin. And for a gay person to desire and pursue love and marriage and family is no more selfish or sinful than when a straight person desires and pursues the very same things. The Song of Songs tells us that King Solomon’s wedding day was “the day his heart rejoiced.” To deny to a small minority of people, not just a wedding day, but a lifetime of love and commitment and family is to inflict on them a devastating level of hurt and anguish.10

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A Biblical Teleological Argument for Identity, Sex, and Sexuality, Part 1

Abstract

Matthew Vines and others supporting the LGBTQ perspective have argued for a Moral Permissive View on sexual orientation. The argument has been two-tiered: (1) that the more traditional Moral Prohibitive View is based on six Scriptures that are ultimately not relevant to the present discussion, and (2) that in the absence of Biblical data for or against healthy homosexual relationships, Christians should choose the more inclusive, affirming approach rather than condemn such relationships.

In order to advance the discussion beyond the stalemate of these two models, and in order to apply a solidly Biblical hermeneutic, this paper proposes a third approach: The Inherent Design Model. This third model considers God’s particular design for identity, sex, and sexuality in Genesis 1 and 2, Jesus’ affirmation of that model in Matthew 19, Paul’s recognition in 1 Corinthians 7 that the design offers only one inherent alternative (celibacy), and his explanation in Romans 1 of other alternatives as violating God’s design. The Inherent Design Model concludes that LGBTQ applications violate God’s design, and the model contextualizes the ethical implications so that believers can respond in a way that honors all people (including LGBTQ), and can demonstrate the love of Christ while not compromising Biblical truth.

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From Sussex, England, to New England, Gender Activists Are Losing

"This week, approximately 150 parents and pupils (mostly girls, the footage suggests) staged a protest against enforced 'gender neutral' uniforms outside a high school in Sussex, England. Piers Morgan, the presenter of Good Morning Britain, who attended the school in question, tweeted, 'The protesting parents & students have my full support. This whole gender neutral craze is out of control. Let girls be girls & boys be boys.'" - National Review

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In new study: “There was no evidence of a single ‘gay gene.’”

"There was evidence of modest to weak correlation between a combination of genetic factors and those who had reported to have had a same-sex sexual experience. ... it’s being assumed that having had a same-sex sexual experience is the same as having a particular sexual orientation....the same genetic combination also showed correlation for risky behavior." - Breakpoint

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Whenever a teen's choice “has to do with sex and gender increasingly parents are being left out in the cold”

"Elizabeth Warren has famously compared having an abortion with getting your tonsils out. It’s not a fair analogy at all. Minors always need parental consent for a tonsillectomy, but in many parts of the country, a teenage girl can notify school officials she’s pregnant and walk into an abortion clinic without her parents ever knowing." - Breakpoint

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The Assault on Reality: A Review of “When Harry Became Sally”

"In a chapter on childhood dysphoria, Anderson explains that most gender-fluid children will, given time and appropriate therapy, eventually identify with their natal sex. In light of what we know about neuroplasticity and developing brains, it seems likely that early “transition” will diminish the chances of that ever happening." - National Review

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