Series - Hebrews Warnings

(From Maranatha Baptist Seminary Journal; used by permission. Read the entire series.)

(From Maranatha Baptist Seminary Journal; used by permission. Read the series so far.)

Nature of Falling Away

There are three words or phrases in Hebrews 6:6 that describe what it means to “fall away.” Each of these is discussed individually.

Fall away. The first word used to describe falling away is “fall away” (παραπεσόντας).¹ There are two broad categories of understanding concerning the nature of falling away. Some suggest that falling away is absolute apostasy, a total rejection of Christ and his gospel, an alignment with those who crucified Christ.² Others suggest that falling away is a serious sin that a believer can commit which is usually identified as a decisive refusal to trust Christ’s high priestly ministry for help in daily living.³ The word “fall away” itself does not help in choosing which view is correct, because it does not have an object in Hebrews 6:6.⁴ It is uncertain from what one falls away. Neither does its use in the LXX aid one’s decision.⁵ Gleason concludes,

(From Maranatha Baptist Seminary Journal; used by permission. This installment continues Part 5’s examination of the question of whether the Hebrews 6 warning is aimed at believers or unbelievers.)

Context determines? Compton argues that the wider context argues in favor of the view that those in Hebrews 6:4–5 are unsaved.¹ The only parts of the context that Compton uses are those verses that follow 6:4–5.² He makes three points. First, “fall away” in verse 6 means apostasy. Second, the judgment mentioned in verses 7–8 refers to eternal condemnation of the unsaved. Third, verse 9 can be paraphrased, “In spite of the fact we were talking about things that belonged, not to salvation, but to divine condemnation and judgment, nevertheless, we are confident that you are saved.”³

(From Maranatha Baptist Seminary Journal; used by permission. Read the series so far.)

Interpretation of Hebrews 6:4–8

The interpretation of Hebrews 6:4–8 must address the three issues raised at the beginning of this article. First, are those mentioned in verses 4–5 truly saved or not? Second, what is the exact nature of the “falling away” mentioned in verse 6? Third, what is the judgment described in verses 7–8?

(From Maranatha Baptist Seminary Journal; used by permission. Read the series so far.)

Specific Context of Hebrews 6:4–8

Now that the general context has been established, it is helpful to discuss the specific context of Hebrews 6:4–8. In order to define the specific context of this paragraph, it is necessary to discuss the section in which it is located (5:1–6:20). The following outline is suggested:

I. Christ was Appointed by God as High Priest in the Heavenly Temple (5:1-10)

A. Every high priest is chosen from among the people to represent the people before God (5:1-3)

B. Jesus did not appoint Himself high priest, but God gave Him this position after Jesus experienced human suffering that qualified Him for the position (5:4-10)

(From Maranatha Baptist Seminary Journal; used by permission. Read the series so far.)

The Context of Hebrews 6:4-8

The proper interpretation of Hebrews 6:4-8 must be consistent with its context. Therefore, three aspects of its context are discussed. First, the context of the entire book of Hebrews is summarized. Second, the immediate context of the paragraph (6:4-8) is examined. Third, several Old Testament themes that form the background to the paragraph in Hebrews 6:4-8 are discussed.

General Context of Hebrews 6:4-8

The book of Hebrews was most likely written to a group of Jewish believers who were part of the same house church.¹ The location of this house church has been the subject of great debate.² Fortunately, it is not necessary to specify the exact location of the church in order to interpret Hebrews 6:4-8. It is necessary, however, to clarify three introductory issues. First, what is the purpose and theme of the book of Hebrews? Second, what is the author’s method for accomplishing that purpose? Third, what content does the author of Hebrews use to fulfill his purpose?

(From Maranatha Baptist Seminary Journal; used by permission. Read Part 1.)

Several views see those described in Hebrews 6:4-8 as genuinely saved individuals. At least four variations exist within this general category.

(From Maranatha Baptist Seminary Journal; used by permission.)

Hebrews 6:4-8 is one of the most difficult New Testament passages to interpret. Almost every article written on this passage begins with a statement of its difficulty.¹ At the same time, the interpretation of this passage is crucial to the interpretation of the other warning passages in Hebrews and to the development of one’s theological position on several soteriological issues.

There are three key issues in Hebrews 6:4-8 that must be interpreted in order to arrive at an acceptable interpretation of the entire paragraph. The first issue is whether or not “those who were once enlightened” are actually saved.² The second issue is the nature of the falling away in verse six. Is it a rejection of Christ’s offer of salvation, or is it a rejection of some aspect within Christianity? The third issue is the nature of the judgment for falling away in verses four and eight. Is the judgment eternal damnation of an unbeliever, or is it the sever chastisement of an erring believer? The proper interpretation of Hebrews 6:4-8 must provide solutions of each of these issues.