The Book of Psalms and the Biblical Covenants (Part 5)

Read the series.

The Christology of the Psalms continued …

Christ’s Resurrection and Ascension

Christ’s Resurrection and Ascension in Psalms 16:10 (resurrection), and 68:18 (ascension).

Psalm 16:10: “For You will not leave my soul in Sheol, Nor will You allow Your Holy One to see corruption.”

Discussion

The Book of Psalms and the Biblical Covenants (Part 1)

Vows made to You are binding upon me; O God… (Psalm 56:12)

I will go into your house with burnt offerings; I will pay you my vows, which my lips have uttered… (Psalms 66:13-14)

The heaven, even the heaven of heavens; are the Lord’s; but the earth has He given to the children of men (Psalms 115:16)

Discussion

The Difference Between Lament and Grumbling

Body

“These Psalms of lament would not be in the Scripture if they were teaching us to do something sinful… so we learn, there is a way we can lament our circumstances before God. What’s the difference?” - Challies

Discussion

Review: Allen Ross on the Psalms (Vol.3)

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Finally we have the third and final volume of the Kregel Exegetical Commentary on the Book of Psalms by Allen P. Ross, Professor of Divinity at Beeson Divinity School. This one covers Psalms 90 through 150 and brings the complete set to three thousand pages. The first two volumes were outstanding. I have found that I turn to them first for exegetical and even homiletical material (alongside VanGemeren in the EBC).

Discussion

Power in the Psalms

What the Psalms do to us

The Psalms teach us to be deeply occupied with our God. They magnify and exalt Him as the Sovereign Creator and Ruler of the universe. What is it to be much occupied with God? It is to treasure His Word, to delight in His worship, to reflect on His glorious attributes, to rehearse His great acts in history, to trust in His care, to glory in His gospel and to anticipate His final victory. The more we are occupied with God, the more strength we find for living.

The Psalms teach us to praise our God and also show us how to praise Him. There are few lessons that we need more. So very often we mumble mechanical praise from hearts that are crowded with unworthy loves and occupied with earthly concerns. The need is for robust praise from hearts that are deeply schooled in the stunning truths of the Sovereign Lord who not only made us but pours from his bounty countless blessings, the chief of which is eternal salvation through his Son.

Discussion

What Should We Do with Those Psalm Headings? A Theory

Reposted with permission from Toward Conservative Christianity.

Thirtle’s Theory

I have been among those who committed the error of publicly reading a psalm and omitting to read the title. I reasoned that these titles probably belonged in the same category as the chapter and verse numbers of our Bibles: helpful, but by no means inspired.

I’ve since been divested of that view, and now see these titles as God-breathed, like all Scripture. One sees evidence for this in several ways. For example, the title of Psalm 18 is found within the text of 2 Samuel 22:1, showing the psalm title’s authenticity. It was not a later rabbinic interpolation. Further, some of the psalm titles (e.g. 46 & 58) were merely transliterated by the translators of the Greek Septuagint (c. 300-250 B.C.). This suggests that their meaning had already been lost by the time of the Septuagint, which in turn suggests great antiquity. They are much older than a post-exilic rabbinic commentary. Finally, Scriptures like Luke 20:42 quoting Psalm 110) take the title as true, for nowhere else is it stated that David himself wrote the psalm.

I was recently introduced to the fascinating theory of James Thirtle regarding the psalm titles. To quote the ISBE, Thirtle’s hypothesis is that

…both superscriptions and subscriptions were incorporated in the Psalter, and that in the process of copying the Psalms by hand, the distinction between the superscription of a given psalm and the subscription of the one immediately preceding it was finally lost. When at length the different psalms were separated from one another, as in printed editions, the subscriptions and superscriptions were all set forth as superscriptions. Thus it came about that the musical subscription of a given psalm was prefixed to the literary superscription of the psalm immediately following it. (John Richard Sampey, “Psalms, Book of,” in International Standard Bible Encyclopedia. Wm. B. Eerdmans Publishing Co., 1939. 4:2487-94.)

Discussion