Martin Luther

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With the election of a Chicagoan, Cardinal Robert Prevost, to be the first American pope, the world was understandably intrigued. His selection of the papal name Leo XIV only added to the public’s fascination with him—and mounting speculation regarding the type of international ecclesiastical leader that Leo might become.

There was nothing remarkable about that day in October, 1517, when a Roman Catholic priest by the name of Martin Luther fastened his now famous ninety-five theses to the Castle Church door in Wittenburg, Germany. He certainly did not expect to ignite a religious revolution. As a loyal son of the established church, Luther merely wished to engage his university town in theological discussion about certain church doctrines that troubled him. His goal was to try to rein in some of the most grievous abuses of the Church by discussing them openly.

Little did he know that his theses would be copied, printed, and distributed across Europe within days. In the providence of God, Luther’s modest debate propositions ignited a fire that is still burning today. On this five-hundredth anniversary of the Protestant Reformation, it is fitting to remember how it all began, and more importantly, why.

There are some today who question the validity of this great schism with Rome. They believe that the Reformation, though probably warranted in its day, is no longer necessary. They assure us that the abuses of Luther’s day have been addressed, and it’s time to acknowledge the mistakes of the past and join hands as fellow members of Christ’s body.

If you had asked me, as a young boy, what holiday we celebrate on October 31, I likely would have responded, “Reformation Day.”

Sure, I was intrigued by ghosts, ghouls and goblins as much as the next kid—but not for their own sake. I, instead, preferred to think of them as the backdrop, set in place by hundreds of years of darkness, against which the light of Reformation shone crystal clear from the Castle Church door in Wittenberg, Germany.

As we continue to follow the events of the Reformation, 500 years later, we would be remiss if we failed to recall that half of a millennium has now passed since the dawn of the modern era of Bible translation. It began officially this month in 1522 with the release of the September Testament—the New Testament translated by Dr. Martin Luther into a language that he helped to form in Germany.

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Those who love holding a Bible in their hands—which they can read in their own language—should be aware of and grateful for the monumental importance of Dr. Martin Luther’s 10-month stay at the Wartburg Castle in 1521 and 1522.

It was during this time that Luther first translated the New Testament into German—in just 11 weeks! In so doing, he literally began the modern era of Bible translation.