As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
“Just before he died [February 18, 1546], Luther preached what would be his last sermon from his deathbed in Eisleben. The ‘sermon’ consisted of simply quoting two texts, one from the Psalms and one from the Gospels. Luther cited Psalm 68:19, ‘Blessed be the Lord, who daily bears us up; God is our salvation.’ Then he cited John 3:16.” - Ligonier
“Luther may have gone too far in urging the Princes to crush the Peasant Revolt by force, which they were sure to do anyway. But in doing so, he laid out some thoughtful principles about when legitimate protests go too far.” - Veith
“When Martin Luther pounded the 95 Theses on the door of Castle Church in Wittenberg, Germany, the effects rippled throughout space and time, changing the world then and there, as well as here and now, 503 years later.” - Cripplegate
Read Part 1.
“Since God has given us the papacy,” Pope Leo X stated dramatically, “let us enjoy it.”
There was one man standing in the way of such enjoyment, however. Leo had little regard for the priest in Wittenberg, Dr. Martin Luther, who he referred to as “a drunken German.”
“He will feel different when he is sober,” concluded the pope.
His ability to underestimate Luther could not have been more profound.
In September of 2017, my wife Lynnette and I were privileged to visit the land of Germany and tour the sites of the Reformation in celebration of its 500th anniversary.
The trip was memorable—even life-changing—for a number of reasons.
First of all, the trip was given to us by our friends at Grace Bible Church, in Portage, Wis., where I had served as interim pastor for nearly two years. Suffice it to say that we will never forget all that that congregation did for us.
This article originally ran in October 2017.
After Luther published his 95 theses, inviting debate on the abuse of indulgences, things began to move rapidly in Wittenberg. Phillip Schaff, the grand church historian, sums up the course of events during the following year:1
“[T]o have a God is nothing else than to trust and believe Him from the [whole] heart,” Luther said. “That now, I say, upon which you set your heart and put your trust is properly your god.” - Acton (Gene Veith)
Quite rightly, in view of the historical and spiritual importance of the Reformation, there have been a spate of books about Martin Luther; this year, and indeed last week, being the five hundredth anniversary of the event that sparked the movement into flame — the nailing of Luther’s 95 theses onto the church door at Wittenberg on October 31st, 1517.
The author of the present book, Herman Selderhuis, has distinguished himself with his work on John Calvin, including a study of Calvin’s Theology of the Psalms and The Calvin Handbook. He has also written a similar biography to this on John Calvin.
The first thing I want to say about this biography of Luther is that it is very well written. Selderhuis has a plain, pithy and subtly tongue-in-cheek style that really makes the material flow. The second thing I would say is that this is not biography lurching into hagiography. The book presents the Reformer as a very flawed but endlessly fascinating individual. Luther was, for example, proud (179) and stubborn (181).
“God works in and through vocation, but he does so by calling human beings to work in their vocations.” PowerBlog
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