A Biblical Teleological Argument for Identity, Sex, and Sexuality, Part 1


Matthew Vines and others supporting the LGBTQ perspective have argued for a Moral Permissive View on sexual orientation. The argument has been two-tiered: (1) that the more traditional Moral Prohibitive View is based on six Scriptures that are ultimately not relevant to the present discussion, and (2) that in the absence of Biblical data for or against healthy homosexual relationships, Christians should choose the more inclusive, affirming approach rather than condemn such relationships.

In order to advance the discussion beyond the stalemate of these two models, and in order to apply a solidly Biblical hermeneutic, this paper proposes a third approach: The Inherent Design Model. This third model considers God’s particular design for identity, sex, and sexuality in Genesis 1 and 2, Jesus’ affirmation of that model in Matthew 19, Paul’s recognition in 1 Corinthians 7 that the design offers only one inherent alternative (celibacy), and his explanation in Romans 1 of other alternatives as violating God’s design. The Inherent Design Model concludes that LGBTQ applications violate God’s design, and the model contextualizes the ethical implications so that believers can respond in a way that honors all people (including LGBTQ), and can demonstrate the love of Christ while not compromising Biblical truth.

983 reads

Duke University’s student government rejects Young Life over LGBTQ policies

The Young Life policy states: “We do not in any way wish to exclude persons who engage in sexual misconduct or who practice a homosexual lifestyle from being recipients of ministry of God’s grace and mercy as expressed in Jesus Christ. We do, however, believe that such persons are not to serve as staff or volunteers in the mission and work of Young Life.” - RNS

374 reads

UMC finds improper voting at General Conference on LGBT issues; may affect result of disaffiliation measure

"In February... the delegates voted to uphold the denomination’s stance labeling homosexuality “'ncompatible with Christian teaching' .... Another measure passed at the special session was Petition 90066, which allowed for a more gracious dismissal for congregations opposed to the UMC’s official position." - Christian Post

344 reads

Conference Disinvites Bible-Believing Speaker to Create ‘Safe Space for Everyone’

"The Circles Conference announced this week that David Roark, the communications and resources director at The Village Church in Flower Mound, Texas [Pastored by Matt Chandler], would not be speaking at its conference Sept. 18-20 in Richardson, Texas." - Christian Headlines

301 reads

The Overreach of LGBTQ Activism

" do progressives square [their bleak view of capitalism] with LGBTQ activism? Big Pharma has a significant monetary interest in transgender transition treatments ... that make patients dependent on cross-sex hormones for life. In Buying Gay, the historian David K. Johnson makes a convincing case that the gay political movement was the direct result of consumer capitalism." - National Review 

337 reads

8 Things Christians Should Know About LGBTQ Issues

Recently, a young woman who grew up in the church where I serve as a pastor declared she is “pan-sexual.” This particular badge of sexual self-identity was new to me, but because the moral ethos in the Olympia-Tacoma-Seattle corridor of Washington State is slightly left of Stalin, it wasn’t too surprising. For some time, I’ve been planning to address homosexual and transgender issues in two or three sermons. This “pan-sexual” declaration has accelerated my plans.

When I prepare topical sermons, I’m fond of structuring them around a series of propositions (“** things you need to know about the Holy Spirit, the Trinity, homosexuality ,” etc.). So, to that end, here are eight foundational things I believe evangelical Christians need to know about LGBTQ issue. This is not an academic article, and each point here could be expanded greatly. Instead, this is essentially a very rough draft of a sermon I’ll deliver later this Summer.  

1. We’re all broken sexually

In a generic sense, every one of us is born as a criminal in God’s universe (Eph 2:1-3). We’re broken, and Jesus is the only One who can put us back together. This brokenness shows up in every area of our lives. It especially shows up in our sexual appetites and relationships. We’re broken sexually, just like we’re broken everywhere else.

So, we need to acknowledge that we’re sexually broken people. This brokenness isn’t what God wants and isn’t what God intends. When God brings someone into His family, He gradually reforms his sexual impulses and every other area of his life. 

2014 reads