A Review of ‘The Future Restoration of Israel’ (Part 3)

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The next chapter in the book is by Alan Kurschner, one of the editors of the volume. It engages G. K. Beale’s view of the chronology of the first part of Revelation 7. Basically, Beale believes that the two peoples mentioned in Revelation 7:4-8 and 7:9-12 are the same but seen at different times; the first appearance of them is upon earth, while the second appearance is in heaven (144).

Discussion

Thousands march in Washington, D.C. in support of Israel

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“A bipartisan group of representatives and senators attended, while Senate Majority Leader Chuck Schumer (D-N.Y.), Speaker Mike Johnson (R-La.) and House Minority Leader Hakeem Jeffries (D-N.Y.) spoke at the event.” - Axios

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Discussion

A Review of ‘The Future Restoration of Israel’ (Part 2)

Read the series.

Mark F. Rooker is the next scholar in line and contributes a study of Jeremiah 31:31-37. He delineates the major features of the New covenant which include God’s writing His law on the heart (55-56). He is a little unclear in these pages, but the main thing he points out is the inner working of this covenant which produces a new relationship to God. This comes about as a result of God’s forgiveness of their sin (57).

Discussion

What Does It Mean to “Pray for the Peace of Jerusalem”?

“Pray for the peace of Jerusalem.” What exactly does that mean?

The phrase is found in Psalm 122:6. King David wrote Psalm 122 for the Israelites to sing as they went up to Jerusalem for their holy days. The word “Jerusalem” means “habitation of peace.” Peace and the City of Peace is the theme of this psalm.

All the tribes of Israel came “unto the testimony of Israel, to give thanks unto the name of the LORD.” They came to Jerusalem to visit “the house of the LORD,” to be instructed in the Word of the LORD, and to praise the LORD.

Discussion

The Future Salvation of Israel

In the wake of events unfolding in the Middle East, many are wondering what the Bible says regarding the final, future salvation of Israel—and how the exigencies that we are all witnessing on our television screens right now relate to that future.

It is also common for evangelicals to raise this concern: Why should we be distressed for the nation of Israel today—when they are a people in unbelief?

To answer these questions, let’s simply consider the bookends of the coming seven-year tribulation, the 70th week of the prophet Daniel (see Dan. 9:24-27).

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