As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
I was wondering what I ought to write about when I stumbled upon my old unfinished series on The Parameters of Meaning. I think these parameters are quite helpful guides for interpreters, but I clean forgot about them. Well, I’m going to try to put things right! Here’s “Rule 9” with a link to the previous eight:
Romans 4:13 has become a hotly debated verse lately between those who believe in a literal future fulfillment of Israel’s land promises and those who do not. Here Paul declares:
For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith (Rom. 4:13).
In Lewis Carroll’s Through the Looking Glass, Humpty Dumpty and Alice share this playful exchange:
I don’t believe most evangelicals self-consciously think about how they interpret Scripture. We often don’t have to consider how and why we do what we do.This means it’s always interesting when you’re forced to re-think your own assumptions. How can two people with a professed commitment to the Scriptures read the same material and come up with contradictory explanations?
One of the biggest debates among Christians is how to interpret the Bible. Liberals accuse conservatives of taking the Bible too literally. Conservatives accuse liberals of not taking the Bible seriously enough, often by declaring controversial sections to be figurative. That seems to be a handy way to avoid passages that teach what you don’t want to believe.
“An affirmation of biblical truth, which would include the affirmation of complementarianism, has to be rooted in a joyful biblical theology that is grounded in God’s purpose in creating human beings in His image, His purpose in making us male and female, instituting marriage, and the gift of sexuality.” - CBMW
Gavin Ortlund: “you have to look at the whole of scripture to say that there might be something that’s accommodated to in one passage, but the whole of the Bible gives you a different picture.” - Christian Post
Reprinted with permission from Faith Pulpit (Oct-Dec, 2010).
New Covenant Theology (NCT) is a rather new theological movement.1 Its proponents come from the local church rather than academia, and the majority of its adherents are found within the local church. Its proponents include Tom Wells, Fred Zaspel, John Reisinger, and Steve Lehrer.
As many of my readers will know, I have spent a lot of time and energy trying to place Dispensational theology on what I believe is a more secure footing. Dispensationalism has not produced many top-line academic works, especially in the last half century, and with only one or two exceptions it presents itself as static and unwilling to improve. In the meantime it has been frozen out of mainstream evangelical scholarship and its influence has dwindled.
Discussion