Genesis

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As Moses continues his narrative of beginnings, he comes quickly to an account of the Flood, God’s global judgment on human sin. Perhaps you’ve never noticed how thoroughly the flood account is imbued with Creation language.

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Moses himself, the author of the creation account, begins to interpret and apply almost immediately. He finds his opportunity in two specific events: the initiation of the godly line, and the Great Flood.

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Read the series.

Commentaries on the Book of Genesis are ten-a-penny. But some of them are too concerned with ANE parallels that they forget to teach the Book itself. Some are over speculative, while others too critical and unbelieving. The pastor who wants to get at the meat without spitting out too many bones might do worse than study the following:

In my training in the original Biblical languages, I was clearly instructed to remember that words have greater meaning than the sum of their constituent parts.

While that rule stands true, there is still one particular New Testament word that is built of fascinating components. It is a word that has a significant presence in our theological vocabulary, even though it is actually found only two times in the Scriptures. It is the word regeneration.

A study by LifeWay Research several years ago found that 75% of the general population agreed with the statement, “There is an ultimate purpose and plan for every person’s life.” That number still seems surprisingly high to me. The same study found that 50% of those who never attend church services said there is no purpose or plan for human lives.