The Flesh

Read Part 1 and Part 2.

In a previous post, I asserted that popular confusion about law, grace, and the Christian life is often partly due to misunderstanding what was happening in the Galatian churches and what Paul taught to correct it. I argued that the Galatian trouble centered on their understanding of justification and its relationship to Mosaic Law, and that they were led astray by unbelievers who, in reality, cared as little for the Law of Moses as they did for the gospel.

Seen in this light, the epistle does not encourage sweeping rejections of effort and struggle in the Christian life, nor does it provide a basis for excluding firm boundaries against sin (often termed “man-made rules”) in Christian living.

But loose ends remain. Further study of the letter not only resolves the remaining issues but also clarifies common points of confusion such as the distinction between conscious self-discipline vs. “the flesh” (or the non-biblical term, “self-effort”) and the difference between slavery to the Law vs. obedience to Christ.

Originally published as a single article in DBSJ 2 (Fall 1997): 81–103. Used by permission.

This installment continues our study of the believer’s struggle with sin, focusing on “flesh” vs. “the Spirit.”

Galatians 5:16–17

But I say, walk by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please.

It is universally recognized that this passage describes the believer’s battle with sin—the flesh against the Spirit. Though Paul sometimes uses flesh (σάρξ) for the physical aspect of man, it is widely conceded that in this passage we find Paul’s well-known “ethical” use of the term—fallen human nature. Longenecker explains: