Evolution

The fusion of confusion

Evolutionists, except the rather small coterie of theistic ones, believe every complex and meticulously ordered thing got here through mechanisms which we neither see now nor can see in the evidence left in the past. Even our cognitive faculties and the immaterial laws of logic and number “evolved.” The Big Bang is the most popular notion of the origin of the universe at the present time, although there is a significant lobby of dissidents. The Big Bang is an explosion. All explosions are chaotic, disorderly things. (The Big Bang exploded flat—not in all directions). In other ways it would have been like every other explosion: confused and irrational.

But from this chaos the vast complexity of the first life sprang: not, it is true, overnight, but over billions of years. From this incoherence the coherent came. Do we ever see coherence, in the form of sequenced “specified” complexity, arise out of chaos and disorder? No we do not. Nothing self-orders in complex and specific ways without a code. And a code needs someone to write it. But evolutionary naturalism requires just the opposite.

Furthermore, as we, the observers, recognize and analyze the coherence in the world, our standing (or existence) as observers must be accounted for. This was one of the questions asked by Richards and Gonzalez in their book The Privileged Planet. It is a good question. Why is the world comprehensible? Why can we do science?

From an introductory lecture in the Telos Course “The Doctrine of Man and Sin.”

When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him? Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor. You have given him dominion over the works of your hands; you have put all things under his feet. (Psalm 8:3-6)

According to the Bible, man, here meaning male and female (Gen. 1:27), is a very special part of God’s creation. According to the scientific establishment we are nothing more than advanced animals, newly arrived upon the scene of earth history, without any more significance than a trilobite or a sea-horse.

Most of us are familiar with naturalistic evolution. This is what I was taught from a young child growing up in England all the way through high school. And when I attended college I was taught it there too, even though it wasn’t really part of the business degree I was earning.

(About this series)

CHAPTER I THE PASSING OF EVOLUTION

BY PROFESSOR GEORGE FREDERICK WRIGHT, D. D., LL. D., OBERLIN COLLEGE, OBERLIN, OHIO

The word evolution is in itself innocent enough, and has a large range of legitimate use. The Bible, indeed, teaches a system of evolution.

Read Part 1.

Dawkins Argument #2

There are of course gaps in the fossil record. In the case of the Turbellaria, a large, flourishing and beautiful group of free-living flatworms, the fossil record is one big gap—there are no fossils—and not even a Young Earth Creationist thinks they were created yesterday. But although there are gaps in the fossil record, it is a very telling fact that not a single fossil has ever been found in the wrong place in the time sequence. To paraphrase JBS Haldane, not a single fossil rabbit has ever been found in the Precambrian.¹

Wingnut Response #2

Dawkins’ argument is an abbreviation of an argument that appears in The Greatest Show on Earth: The Evidence for Evolution, and it is not a scientific argument at all. Rather, it is a logical one. Creationists have critiqued evolutionary theory in part because of gaps in the fossil record, concluding that if evolution were in fact happening there would be a fairly steady fossil record—a predictable trail of bread crumbs, if you will. But there isn’t such regularity. Dawkins admits this inconsistency, but he downplays its significance by emphasizing another fossil anomaly: the absence of a substantial fossil record for the (4000 varieties of) turbellarian flatworms.

I appreciate Dr. Richard Dawkins’ impassioned arguments against creationism, as he challenges his listeners and readers to think through their positions and to offer sound reasons for their conclusions. My focus here is not to argue against his atheism, but is to answer his arguments that creationism is not a plausible understanding of our origin history. Sadly, it appears that Dawkins won’t be debating any creationists in the near future, as he is reluctant to give “wingnuts the oxygen of publicity and the respectability of being seen on a platform with a real scientist, anywhere.”¹ Nonetheless Dawkins, in the context of discussing the Ken Ham, Bill Nye debate on creationism, offers five points of candid and insightful advice to “anyone who, for one reason or another finds him/herself debating one of those idiots.” In this series I, Wingnut, consider Dawkins’ five-pronged critique of creationism.

Dawkins Argument #1

Physical scientists (such as Bill Nye) should play to their strengths in physical science and call the wingnut out on the age of fossils, and cosmological evidence on the age of the universe. Radiometric dating of rocks is solid, irrefutable science. The agreement between different isotopes with overlapping time spans is so strong, it is impossible for anyone to wriggle out of the conclusion that the world is billions of years old, not thousands. Astronomical evidence of the expanding universe agrees.

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