Dispensationalism

In Part 2 of this series, we presented four options for understanding what Jesus meant at John 14:1-3:

We also suggested a grading scale for evaluating these options:

See the rest of the series.

In the first article, we set out to study what Jesus meant at John 14:1-3. Some Christians believe this passage speaks about the pre-tribulational rapture of the church to heaven, clearing the way for the tribulation here on earth. Is that right?

Many American Christians have been raised in a church culture that stresses that Jesus will return to “rapture” or snatch away “the church” before the Great Tribulation. They believe “the church” is a different people than ethnic Israel, with a complementary but distinct future.¹ Because this great tribulation is “a time of trouble for Jacob” (Jer 30:7), it is not for “the church.” Therefore, the rapture is the point where “the church” slips out the door just before this tribulation begins.

Read Part 1 and Part 2.

Many American Christians have questions about something called “the rapture.” These questions are often tied to a particular flavor of premillennialism called “dispensationalism.” According to this framework, “the rapture” means “the idea that Christ will remove the church from the world prior to the great tribulation.”¹ They believe the rapture is before the Great Tribulation, so it is “pre-tribulational.” This teaching relies heavily on 1 Thessalonians 4:13-18, along with other supporting passages.

Read Part 1.

A review of Dispensationalism Revisited: A Twenty-First Century Restatement,* edited by Kevin T. Bauder & R. Bruce Compton, Plymouth, MN, Central Seminary Press, 2023, 294 pages, paperback.

This book was written to commemorate the life and teaching of Charles A. Hauser, Jr, a man who did not have a high profile ministry but who had a big impact through his faithful service to the Lord, and the tributes at the back of the book are not to be missed.

Read Part 1.

Continuing my personal assessment of the state of Dispensationalism, here are four more factors:

6. Lack of grounded, holistic Dispensationalist Systematics

I referred to this above but it bears a little more investigation. Dispensational Systematic Theologies don’t exactly grow on trees. And this is unusual amid the general popularity of Systematic Theology in evangelical circles. Here are the major Dispensational works that I am aware of:

Daniel Hummel has written a book that has got a attention recently. The Rise and Fall of Dispensationalism: How the Evangelical Battle over the End Times Shaped a Nation has made a splash because it is an irenic study of the movement. Hummel has written an essay at the Gospel Coalition called “4 Snapshots of Dispensationalism Today.” He makes four points in his essay: