As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
“…the danger of swinging from one error to another is not a new phenomenon. It is as old as the fall. Though it comes in new sociological and philosophical packages, the human heart has always revolted against embracing, loving, propagating and defending the truth about God.” - Nick Batzig
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In an article at TableTalk Stephen G. Myers writes,
Covenant theology seeks to use the biblically prominent covenants to inform our knowledge of God and of His work. Specifically, covenant theology contends that God has been working throughout history to gather His people to Himself through covenantal relationship.
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12. CT is implicitly supercessionist in its eschatology.
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11. CT interprets the Bible from an anthropocentric rather than a Theocentric point of view.
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10. CT reads Christ into passages where He is plainly not in view and employs Him (particularly His first coming) as the lens through which Scripture must be understood.
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9. Though they would consciously deny the charge, it is undeniable that CT ‘s way of reading the Bible (as above) creates a major problem philosophically in that it strongly implies that God equivocates. More seriously still, the manner of equivocation means that equivocation belongs to the essential nature of the Godhead.
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8. CT thus interprets the Bible with different rules of hermeneutics depending on the aforementioned presuppositions.
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7. By allowing their interpretations of the NT to have veto over the plain sense of the OT this outlook creates massive discontinuities between the wording of the two Testaments. This is all done for the sake of a contrived continuity demanded by the one-people of God concept of the Covenant of Grace.
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