Church and Ministry

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There are many books on Christian worship: some helpful and some not-so-helpful. Nicolas Alford’s Doxology: How Worship Works clearly belongs in the former category. Though affirming the broader sense of worship (as a way of life), the book intentionally focuses on congregational worship. Alford is preeminently concerned that God’s people worship by the Book. Drawing from the Reformed tradition, he concisely expounds and carefully applies the Regulative Principle of Worship (RPW), which, in essence, is the doctrine of sola Scriptura applied to church life and ministry.

But Alford does more—which is what makes this book superior to many others. First, he prefaces the the major principles that should govern our worship with a chapter that distinguishes between authority and influences. The Bible is the ultimate authority for worship. Nevertheless, there are other considerations that may and, in some cases, should affect the way we understand and apply the Bible. Alford defines and explains these influences in the following order of priority: Confessional/Convictional, Traditional/Cultural, and Preference/Deference.

Second, Alford identifies seven prefatory principles that we must employ as we seek to order our worship aright: the Biblical, Trinitarian, Covenantal, Ecclesiastical, Sabbatic, Governing, and Commissioned principles. These are Scriptural vantage points or perspectives from which we can ascertain the biblical contours of worship more clearly.

Going Beyond Public Gatherings

God calls every believer to teach His Word to others at a grassroots level. To motivate and equip them to do this, He provides pastors. These are responsible to “hold nothing back,” devoting themselves to ministry in two venues: public gatherings and private settings (Acts 20:20).

Prior to 2020, there was only one stretch of time in my life when people ceased from their normal routines and showed a profound interest in spiritual things.

That, of course, was in the days following Sept. 11, 2001. The response was palpable. It was overwhelmingly patriotic, unifying and somber. People also turned their minds toward eternity. In fact, their reaction was so robust in those early days and weeks after the terrorist attacks that some even pondered if we were witnessing the beginnings of a genuine revival.

There are legitimate questions for Christians to ask as they study their Bibles and become active in a church. Some questions are worth pursuing endlessly (questions about the character of Christ, for instance). Others have their limits, particularly when little or nothing is directly said in the Bible about them. As the discussion becomes long and drawn out, it also becomes, well, odd. We become either speculative or dogmatic without substance, since there is little in Scripture that substantiates our arguments.

A two-fold assumption is often evident when believers are evaluating the effectiveness of churches, ministries, movements, and denominations. The assumption is, first, that the Great Commission is the standard of measurement and, second, that the way to apply the standard is to count the number of people who are hearing the gospel or are being brought into worship services.

Reposted from It Is Written.

Should we allow minors into the membership of the church? Most evangelical churches would, without hesitation, answer this question affirmatively. Those that practice infant baptism believe the Bible warrants the inclusion of the children of believers into the membership of the church de jure. On the other hand, many Baptist churches today pressure young children to “make a decision for Christ” and accept such decisions or professions of faith without careful reflection on credibility.

In the mid-1700s Jonathan Edwards was serving as the pastor of a thriving church in Northampton, Massachusetts. He had been a faithful and hardworking pastor for 22 years. Though his gifts were clearly more academic than pastoral, he loved his flock, served them, prayed for them, and preached some of the most influential sermons in history from their pulpit.