As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
“Before we get into the theological aspects of hard conversations, remember this: if at all possible, have the conversation in person and in private. When discussing embarrassing, frustrating, or painful topics, it’s important to convey not only the right tone of voice, but also the right body language.” - TGC
“When I sought ‘balance,’ I felt guilty when I ‘worked’ during the evening because that was ‘family time,’ and I would have felt guilty if exercised during the day because that is ‘work’ time. Which is one reason I gained 30 pounds as a ministry leader in my early 30s” - 5 Ways Thinking Work-Life Integration Has Helped Me
Just about everybody complains about the quality of discourse on the Internet. In my experience, it isn’t much worse than the quality of discourse most other places—with one important exception. Foolishness of the verbal variety has always required cheap and easy forms of communication in order to really thrive. The talk of fools is not merely ignorant but impulsive, spontaneous. So, for centuries, the cost of publishing has been a mitigating factor, filtering much of the worst sort of foolishness out of the world of the written word.
The God of the Bible is presented without apology as a law-issuing God who expects us to be law-keeping people. God does not ask permission to assert Himself as the arbiter of human ethics (Gen. 2:15-17). He determines for His creatures the standard of right and wrong and we are duty-bound to know His commandments and honor them.
From the archives…
There are basically two ways to ride a roller coaster. The first is to resist the ride. You can press your feet against the floorboard and arch your back. You can grip the handle bar so hard your knuckles turn white. You can tense your jaw, tighten your abdominal muscles, and scream bloody murder as you descend the precipitous drops and are flung around the death-defying turns.
“Just about every year has been a rough one for God’s people. His word is given for such a time as these. We need to keep the main things the main things.” - Cripplegate
Many recent incidents suggest “that anyone who hints that modest dress is appropriate and helpful for females is irrational, out of touch, and completely unaware of a woman’s mindset and needs. But according to one doctor, such an opinion is opposed to reality.” Annie Holmquist
Three themes dominate James Smith’s You Are What You Love: The Spiritual Power of Habit. (1) Our loves are like unconscious dispositions we have towards the things and events around us and they reveal our identity. (2) The habituation of godly virtues forms our inner self-our soul. So while gaining knowledge of God and His Word is vital to discipleship, the gaining of virtues—the forming of the soul—is the core of discipleship. (3) The primary way of gaining virtues (of forming the soul) is liturgy in the church.
Chapter 1 explores love and worship. Which is more indicative of our identity? What we love, or what we think? Smith argues that what we love defines our identity. We as humans love something. “You can’t not love.”1 Our loves dictate our choices. Smith compares our loves to our compass, a default orientation of the soul.
Virtues are the habituated, internalized inclinations of the soul “to be compassionate, forgiving, and so forth.”2 “As Aristotle put it, when you’ve acquired a moral habit, it becomes second nature.”3 “Those habits that become ‘second’ nature operate in the same way: they become so woven into who you are that they are as natural for you as breathing and blinking. You don’t have to think about or choose to do these things: they come naturally.”4 “In fact, if I have to deliberate about being compassionate, it’s a sure sign I lack the virtue!”5
Discussion