Cessationist: The Documentary Film
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“I will consider Cessationist through two lenses: whether it offers a valid defense of its position and whether it offers a fair critique of the alternative.” - Challies
As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
“I will consider Cessationist through two lenses: whether it offers a valid defense of its position and whether it offers a fair critique of the alternative.” - Challies
This article (part 3 in the series) posted at Sharper Iron in 2019. It is reposted here with original comments included. Read the series.
This article (part 2 in the series) posted at Sharper Iron in 2019. It is reposted here with original comments included. Read Part 1.
This article (part 1 in the series) posted at Sharper Iron in 2018. It is reposted here with original comments included.
Perhaps one of the most debated topics among modern Christians is the subject of New Testament (NT) prophecy and tongues. Many believers in our day are raising the question, “Are the New Testament gifts of prophecy and tongues still for today?” This isn’t just a modern question. It’s been raised from time to time throughout the history of the church.
“David and Mike make a case for cessationism and Biblical sufficiency in this episode, and discuss some of the practical ramifications that flow from this viewpoint.” - GARBC
From Maranatha Baptist Theological Journal, Vol 3, No. 2, Fall 2013. Reproduced with permission. This installment competes the survey of biblical evdence and concludes the study. Read the full series.
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds.
From Maranatha Baptist Theological Journal, Vol 3, No. 2, Fall 2013. Reproduced with permission. Read the series so far.
The Charismatics draw the faulty conclusion that the present-day Charismatic manifestations are fulfillment of the prophecy in Joel 2:28-32.
Discussion