Society & Culture

(From The Center for Vision & Values, Grove City College. Used by permission.)

By Dr. Paul Kengor

In 1789, America’s first president proclaimed a “day of public thanksgiving and prayer.” George Washington implored the heavens to “pardon our national and other transgressions” and urged the citizenry to practice “true religion and virtue.”

In 1863, Abraham Lincoln urged his countrymen to set aside the last Thursday of November “as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens.”

Subsequent presidents continued this civic-religious tradition. “More than three centuries ago, the Pilgrims, after a year of hardship and peril, humbly and reverently set aside a special day upon which to give thanks to God,” said John F. Kennedy in his first Thanksgiving proclamation. “They paused in their labors to give thanks for the blessings that had been bestowed upon them by Divine Providence.” Quoting the Bible, President Kennedy affirmed: “It is a good thing to give thanks unto the Lord.”

(From Theologically Driven. Used by permission.)

We’ve been hearing a lot of warnings these last few years about the coming persecution of Christians. And a look around the globe reveals that public sentiment really is turning perceptibly against Christians—chiefly abroad, but with fresh harbingers here on American soil. Unfortunately, these warnings have fostered a troubling response among some well-meaning believers.

Rather than making “requests, prayers, intercession and thanksgiving for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and dignity,” because “this is good, and pleases God our Savior” (1 Tim 2:2–3), a rather sizable group of believers have begun, rather unquietly andunpeacefully, to incite persecution by saying and doing ungodly and undignified things. Which is to say they are doing something bad that displeases God.