Church & Ministry

Read Part 1.

The Problem Stated

Those who see an irreconcilable conflict between an all-powerful, all-loving God and evil and suffering in the world do so with several arguments. Some ask the thought-provoking question, “Couldn’t God have made a world in which evil and suffering don’t exist?” This is a troubling question, because the answer is certainly, “Yes.” As we will see later, this doesn’t mean that God is unjust, but this question does have a strong emotional impact.

Others argue, “I would never hurt my children needlessly, so why does God? If God is not even better than me, why should I worship Him?” This is an argument by analogy. By comparing human parenting to the Creator God’s relation to the world, these people use a well-known experience to evaluate a deeply spiritual and philosophical problem. Certainly, a parent-child relationship ought to be marked by gentleness, kindness, and protection from harm. If God cannot even live up to basic human expectations, how can He be worshiped?

One of the most difficult objections to the Christian faith to answer is the question of how there can be a good, loving, powerful God when there is so much evil and suffering in the world. The challenge with this objection is that unbelievers borrow Christian views of the brokenness of the world and deep, human depravity, while simultaneously rejecting the God who tells us how those things came to be and acted so that these two things would be overcome. The sense of justice and desire for mercy and restoration that so many unbelievers long for shows that intuitively we know the world is not as it should be. Only Christianity can provide an answer for these deep questions that keep so many from believing.

In Fyodor Dostoyevsky’s novel, The Brothers Karamazov, Ivan is asking his brother Alyosha how he can believe in a good God when he has seen and heard of so much suffering in 19th century Russia. The description of human suffering is realistic and should cause us grief just to read it.

From Voice magazine, July/August 2016. Used by permission.

We Rejoice in the Proclamation of the Truth

The members and churches of the IFCA International maintain their historical commitment to God’s Word, the Bible as the final and supreme authority in all matters of faith and practice. Morality is a matter of bibli­cal definition, not subject to any cultural, social or political redefinition. Morality, when left to popular opinion, will drift from generation to generation, but biblical truth remains constant and absolute.

The Biblical teaching on issues of human sexuality and marriage is the final word regardless of what any human individual or human institutions, organizations or groups might con­tend. There is no authority that can supersede, countermand or preclude the teaching of the Word of God.