Christian Living

I once heard a story—I don’t recall where—of a builder who was commissioned by his employer to build a house. The builder’s employer gave specific instructions regarding the quality of the house. He wanted it to be excellent, but the builder tried to save money and effort for himself by cutting corners. The builder knew that he could hide his below-par craftsmanship so that it wouldn’t be discovered until years later.

In the end, the house looked good, but the low quality of the building left much to be desired. When the house was completed, the employer who owned the house handed the keys to the builder, and explained that he wanted to give the house to the builder as a show of gratitude for many years of service. Of course, the builder instantly regretted his laziness and poor workmanship.

When considering assurance of salvation, sooner or later we come to the question of saving faith. The ultimate issue concerns the nature of my faith, is it genuine or spurious? If I didn’t have some kind of faith, I wouldn’t be concerned with assurance at all. I wouldn’t even consider it.

However, if I have made a profession of faith in Christ, but am troubled about the reality of that profession, what I want to know is whether my faith is true saving faith, or something less. At some point I thought I believed in Christ, but is my faith now genuine or not?

Many refuse to allow questions about the nature of faith, at least in the heat of evangelistic efforts. Just ask Christ to save you, and if you are sincere, you will be saved. Never doubt it. To doubt that God saved you is to call God a liar, or so we are told. Some go so far as to assure people that “if you ever made this decision before, you don’t need to make it again. But if you have never before made this decision, you need to make it today, and if you do, you will be saved, never doubt it.”

by James Saxman

Republished from Baptist Bulletin April/May 2017 with permission. © Regular Baptist Press, all rights reserved. Read part 1.

Tasks for Mourners

J. William Worden, Harvard professor, identifies four tasks for mourners in his book Grief Counseling and Grief Therapy. Gently helping a mourner to recognize these tasks is beneficial to the mourner’s good health in the days that follow loss.

1. Accept the reality of the loss. It sounds ridiculously obvious, but facing the stark fact that the loved one has died is necessary for the mourner to move on from denial. To experience irreversibility is a shock. Children know that Daddy and Mommy fix everything. When our childish imaginations are confronted with reality, we must change what we are accustomed to. Like it or not, we must begin the awful task of accepting the finality of death.

Republished from Baptist Bulletin March/April 2017 with permission. © Regular Baptist Press, all rights reserved.

by James Saxman

Lonely is the home without you,
Life to us is not the same,
All the world would be like heaven,
If we could have you back again. – Anonymous

And she said unto them, “Do not call me Naomi [pleasant]; call me Mara [bitter], for the Almighty has dealt very bitterly with me” (Ruth 1:20).

Grief/Mourning

The Bible has a great deal to say regarding the topics of grief and mourning. About 20 Hebrew words translated into our English Bibles are some form of the word grieve. Though the occurrences in the New Testament are less frequent than in the Old, Christians are certainly not excluded from grief. They cannot but feel sorrow and be moved by grief. In both the Old and New Testaments, God Himself is said to be susceptible to grief (Isa. 63:10 Heb. 4:15). In the Garden of Gethsemane, the “Man of sorrows and acquainted with grief” (Isa. 53:3) told His disciples that His soul was deeply grieved, to the point of death (Matt. 26:38).