The Mosaic Law and National Reconstruction
Note: This article is reprinted from The Faith Pulpit (January/February 1990), a publication of Faith Baptist Theological Seminary (Ankeny, IA).
by Ralph G. Turk, D.Min.
As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
Note: This article is reprinted from The Faith Pulpit (January/February 1990), a publication of Faith Baptist Theological Seminary (Ankeny, IA).
by Ralph G. Turk, D.Min.
Fundamentalists are notorious for their refusal to dialogue with other points of view. To some observers—and to some fundamentalists—this refusal to dialogue is part of the definition of Fundamentalism. It is an aspect of their self-identity. It makes them what they are.
One of the most frequent complaints against premillennialists is that they lack a social conscience. The opponents of premillennialism charge that it is a pessimistic eschatology. It is supposed to bias its advocates against activities that aim to improve the world.
Note: This article is a reprint of an essay published on June 24, 2005.
Note: This review has been reprinted with permission from the author. For a printer-friendly PDF version of this review, click here.
Note: This article was originally published at SI on October 2, 2006.
Discussion