John Goetsch, James Stalker, and Homiletical Heart Issues
In chapter one of John Goetsch’s [1] book, Homiletics from the Heart, he wrote,
As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
In chapter one of John Goetsch’s [1] book, Homiletics from the Heart, he wrote,
The following notes were presented by Dr. Kevin Bauder, president of Cental Baptist Theological Seminary of Plymouth, MN, at a workshop at the 2006 National Leadership Convention at Calvary Baptist Theological Seminary, Lansdale, Pennsylvania. They were originally published at SharperIron on March 8, 2006.
A. Professing Brother.
A few people have asked me what I thought about Dr. Thomas M. Strouse’s paper, “The Geocentric Cosmology of Genesis 1:1–19.” After I read the paper, I thought it would be helpful to provide a brief critique of Strouse’s paper. His paper caught my attention because he claimed to examine Genesis 1:1–19.
In any human society some patterns of conduct will be tolerated and some will not. Societies differ over the degree to which they tolerate ideas: Western democracies (especially the United States) try to tolerate the expression of all ideas. Other societies sharply restrict the sphere of ideas that may be expressed.
Originally published at SI on March 1, 2006
Christian apologetics is the discipline or practice of defending and commending Christianity. Christianity as a worldview competes with a host of other worldviews to accurately represent things as they are. Imagine with me a Christian engaging a non-Christian in apologetics. By what criteria will he judge the arguments? Ah, but here is the kicker: The debate is about the criteria themselves.
Tolerance means to allow the expression of ideas or the performance of acts with which one disagrees. It does not necessarily imply any measure of agreement or affirmation. On the contrary, where complete agreement exists, tolerance is neither necessary nor possible. Tolerance is essentially a form of abstinence. Tolerant people abstain from bringing force or other coercion to bear against ideas or conduct that they find offensive.
In Scripture, casting lots is routine. Some might even say it’s the normal way to decide a difficult question.
The OT 1 contains 24 references to “cast lots,” “casting lots,” and “the lot fell.” Two of these are in Proverbs where lot-casting is highly recommended.
Discussion