Bible, Theology & Philosophy

From Paraklesis, a resource of Baptist Bible Seminary (Fall, 2012). Used by permission.

We might better ask the question, “Does the Holy Spirit have a role in interpretation?” If the Holy Spirit does have a role, what is that role?

The purpose of this article is to propose first that the role of the Holy Spirit in interpretation is not to enable the reader to grasp the meaning of a text. We will look briefly at certain verses which supposedly teach this to see whether they actually do teach this.

This article then proposes that a role of the Holy Spirit in interpretation is actually post-interpretation. The role of the Holy Spirit is to enable the reader to make a correct evaluation of the meaning of a text so that he can welcome or accept that meaning. The Holy Spirit also assures the reader of the truth of Scripture. A role of the Holy Spirit also may be to enable the reader to relate the meaning which comes from interpretation to his life. The article looks briefly at texts which seem to support these proposals and this suggestion.

The Holy Spirit does not enable the reader to discover the (author’s intended) meaning of a passage. He does not teach the reader the meaning of a text. The Holy Spirit does not help the reader to comprehend Scripture.

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CHAPTER II - The Mosaic Authorship of the Pentateuch

BY PROFESSOR GEORGE FREDERICK WRIGHT, D. D., LL. D., OBERLIN COLLEGE, OBERLIN, OHIO

All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.

As I study church history, 2 Timothy 3:16 and 17 is a comforting passage. When one studies the discipline of church history, many unsettling episodes present themselves. We often wonder how people could make the decisions they did, and even more, how they justified those decisions with the authorities they used.

For time’s sake, I want to skim a few verses through the next chapters to help us grasp a fuller description of the gospel message. Drop your eyes down into chapter two for a moment. Do you see the first three verses? They make the argument:

The Gospel is a message that shows “living by conscience” won’t fix my sin problem.

We’ve all heard it. “I do the best I can. I hope God will see that I was a good man.” Look at what Paul wrote:

You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? (Romans 2:1-3)

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CHAPTER I - THE TRUE CHURCH

BY THE LATE BISHOP RYLE

Do you belong to the one true Church; to the Church outside of which there is no salvation? I do not ask where you go on Sunday; I only ask, “Do you belong to the one true Church?”

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The Gospel Is a Message that Makes Clear the Problem of God’s Judgment

The message about Jesus isn’t just uncomfortable because it rests on a Personal God and a risen Savior, but also because the Bible makes clear that the relationship between God and man is currently, on the whole, not a good one. Paul wrote it this way:

The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, ¹⁹ since what may be known about God is plain to them, because God has made it plain to them. ²⁰ For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. ²¹ For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. ²² Although they claimed to be wise, they became fools ²³ and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles. ²⁴ Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. ²⁵ They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. (NIV, Rom. 1:18-25)