Did Saul Kill Himself or Was It an Amalekite?
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“Now before I attempt to unravel this supposed mess, let me give you a couple of principles for dealing with these contradictions.”
The Ministry of the Holy Spirit in Christ
While the Holy Spirit has an incredible ministry directly to believers, that is certainly not His only role. Before the Spirit’s present ministry in the church, He also interacted with Christ in several profound ways. As we understand the relationship of Christ and the Spirit, and their relationship to the Father, we can be encouraged and strengthened, knowing that we also have a relationship with all Three, and that they are doing amazing things so that we can have life (Eph 1:3-14), and walk with Him (Jn 17:3).
His Purpose in Christ
The Holy Spirit bore witness to the fact that Christ was sent from the Father, and by so doing provided a testimony to Israel that Jesus was indeed the Messiah. Note the fourfold witness identified in John’s gospel: (1) John (Jn 5:33-35) was the forerunner prophesied by the Holy Spirit (Mal 3:1; Lk. 1:67-79), (2) Jesus’ works (Jn 5:36), many of which were accomplished in the power of the Holy Spirit, (3) the Father (Jn 5:37-38)—through His word, which is the sword of the Spirit (Eph 6:17), and finally, (4) the Scriptures (Jn 5:39-47), which are the words and testimony of the Spirit (Is 59:21; Zech 4:6; Acts 21:11; 1 Tim 4:1; Heb 3:7; 9:8; 10:15; Rev 2:7, 11, 17, 29; 3:6, 13, 22). His words were provided by method of inspiration—or God breathing (2 Tim 3:16), as He moved men to speak His word (2 Pet 1:20-21).
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The meaning of "Lord" in John 20:28
I wanted to know what others thought about how “Lord” is used in John 20:28. Specifically, I would like to know what Thomas meant when he addressed our risen Lord Jesus as “ ‘My Lord and my God’ ”? Did he mean “Lord” as in “Master” or is it used in another way of stating the Lord Jesus’ deity?
I have learned that in the Greek LXX translation, God’s personal name (YHWH) was translated “Lord” since that is how they would refer to His personal name when reading the Hebrew Scriptures aloud (for fear of blasphemy).
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The Role of the Holy Spirit in Interpretation
The theological term most commonly used by theologians to express the role of the Holy Spirit in biblical understanding is illumination. While the term isn’t directly used of the Holy Spirit, the concept is present, for example in John 1:5 and 1:9, “The Light shines in the darkness, and the darkness did not comprehend it… the true Light which coming into the world, enlightens every man.” In this context Jesus is the Light, and His enlightening or illumining work is accomplished with everyone.
But if Christ illumines everyone, to what extent does the Holy Spirit illumine? Does the Bible even teach that the Holy Spirit illumines, or is illumination by the Holy Spirit a theological rather than exegetical concept?
Three views
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Newly Published Essays, Memoirs Give Insight into C.S. Lewis and His Circle
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“As its title indicates, the book is not a single, coherent narrative of Lewis’s life, but a collection of insights and reflections on Lewis written by people who either knew him personally or have done extensive scholarly work on him.” IFWE
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An Examination of David Bently Hart's "The Experience of God" (Part 2)
God is not, in any of the great theistic traditions, merely some rational agent, external to the order of the physical universe, who imposes some kind of design upon an otherwise inert and mindless material order. He is not some discrete being somewhere out there, floating in the great beyond, who fashions nature in accordance with rational laws upon which he is dependent. (234-235)
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Which is your favorite "major" prophet? (at least right now)
We have heard it a zillion times, “There is nothing minor about the minor prophets. Minor refers to the size of their books, not their message, ministry, or impact.” But one thing is not stated that needs to be: It is a lot easier to preach through a minor prophetic book than it is a major one!
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Whatever Happened to Literal Hermeneutics (Part 5)
From Theologically Driven. Read the entire series.
Having laid out in the previous several posts what I believe may be commended as “received laws of language,” I would like to close this series with a practical look at a pair of difficult passages that stretch the limits of the discussion: Matthew’s use of fulfillment language in 2:15 and 16–18 in citing Hosea 11:1 and Jeremiah 31:15, respectively. Note the following:
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