Bible, Theology & Philosophy

In an appendix to his The New Testament in the Original Greek: Byzantine Platform, Maurice Robinson explained the Textus Receptus and the Byzantine platform are, in fact, quite different. For him, the crux of the issue is the dominance of the Byzantine text:¹

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Read Part 1.

Universal Salvation

When I speak of Young’s universalism I am not referring to the belief that Jesus Christ provided an atonement for every sinner; a position which I hold. I am instead talking about the liberal theological teaching that God will save everybody, whether or not they have placed their trust in His Son.

Because of the author’s encounters with hurt and pain, it is understandable that he has searched for a god who is safe and accepting. In his striving to push past the debilitating burden that bitterness carries with it, perhaps he has embraced a god that characterizes his wish to move on and forgive—everyone? One can’t be sure. But Young wants to remove what he sees as the hard edges off of the traditional concept of God:

Posted with permission from Dispensational Publishing House.

One of the wonderful privileges that I have in my role with Dispensational Publishing House is the opportunity to interact with great Bible teachers, pastors and other authors. One such man is Dr. Robert Lightner. I have heard of him for many years, as he was a seminary professor to my own teachers, and I was also acquainted with the wealth of his written materials. We share a common heritage in the General Association of Regular Baptist Churches. I am so grateful for the faithful testimony of this man over many decades. And I am pleased to announce that Dispensational Publishing House will be publishing two new books from him: Christ: His Church, His Cross, His Crown and Heaven and Hell. How blessed we are to introduce him to you here, first, in this interview article, where we are able to profit from Dr. Lightner’s observations regarding dispensational theology across the decades of his ministry.

So now, brethren, I commend you to God and to the word of His grace, which is able to build you up and give you an inheritance among all those who are sanctified. (Acts 20:32)

Dr. Robert Lightner has been a fixture at Dallas Theological Seminary for nearly 50 years. Doubtless like many of his own students, he traces his understanding of dispensational theology to some very influential professors.

If Jesus promised His Words would never pass away, what are the implications for the doctrine of preservation? Did God’s Words ever pass away? Were they lost for centuries in the sands of Egypt? Could they have been? How can prophesy even be meaningful if the very words of God were lost for a time, or may be lost in the future?

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Wm. Paul Young is best known as the author of the astoundingly successful book The Shack. He has also written two other works. All his books deal with pain and suffering and seek to offer hope.

Unfortunately, Young’s brand of hope, although it presents itself as Christian, and indeed has been understood as such by many, is not anchored in the biblical portrait of God at all. This book, Lies We Believe About God, lays bare Young’s understanding of some of the central tenets of Christianity for all to see. Those of us who were unhappy with the portrayal of God in The Shack have had our suspicions vindicated. Young’s conception of God is very unbiblical.

Where He Is Right

Saying that this book contains a false view of God is not the same as saying that it is entirely false. He has some strong words for the word-faith people (86-87). He correctly states that for God to change this world into a monument of His grace “speaks volumes” about His character (39). He is also spot on when he says that we are all individuals and God will relate to us as such (158), and in his insistence that we have intrinsic worth (32). There are a few things in the book where the author makes a good point or two. He can get you to agree with him.