Is God more glorified in a world with capitalized pronouns?
Body
“I personally reject capitalized divine pronouns, and encourage other writers to do the same. I find the caps practice silly, inconsistent, and odious.” CrippleGate
As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
“I personally reject capitalized divine pronouns, and encourage other writers to do the same. I find the caps practice silly, inconsistent, and odious.” CrippleGate
Many Christians don’t send time reading the so-called Old Testament “apocryphal books.” These are a series of works (the number varies, depending on the source) which appeared in versions of the Greek Old Testament in the 400 years or so before Christ’s advent. Protestants have not traditionally considered these as canonical, but they’re an invaluable historical bridge to help us better understand the intertestamental period.
From Faith Pulpit, Spring 2016. Used by permission.
It has been twenty-four years since the topic of eternal security was last addressed in the Faith Pulpit. In the February 1992 issue Dr. Myron Houghton presented the four major views on security and then explained how Romans 8:28–30 supports eternal security. In this issue Dr. Alan Cole, professor of Bible and theology at Faith Baptist Bible College, extends the discussion by presenting additional evidence to support the view that genuine believers cannot lose their salvation.
I appreciate the article Dr. Myron Houghton wrote in 1992 about eternal security, and I completely agree with his position. The article provides valuable help to Christians regarding this important issue. Since Dr. Houghton’s article examined Romans 8:28–30, I want to explore several other passages that support eternal security.
It is remarkable how much disagreement persists among otherwise likeminded believers regarding how one is saved. Presently there are three basic views (though even more subtle nuances) on how one receives eternal life: (1) the lordship salvation view, (2) what I call ultra-free grace, and (3) the free grace view.
Author’s note: This article reproduces and modifies some of the chapter on “Covenant and Apocalyptic” in the book I am writing. It is therefore not meant to be a full exploration of the subject.
If you have been keeping abreast of evangelical treatments of the books of Daniel, Ezekiel, and Zechariah, or the Olivet Discourse or Book of Revelation you will have run into the term “Apocalyptic literature.” It’s the favorite go-to for anyone who wants to stop the mouths of the prophets while sounding scholarly.
From DBSJ. This installment discusses the fourth of nine essentials of YEC. Read the series.
One of the most repeated and universal experiences of human existence is the passing of a day. It is natural that God would define what a day is in the portion of his self-disclosure that describes his creation; there would be no better place to do so, in fact.
Job was “the greatest of all the people of the east” (Job 1:3). He was a righteous man who’d been blessed by God with incredible wealth: “he had seven thousand sheep, three thousand camels, five hundred yoke of oxen, and five hundred she-asses, and very many servants” (Job 1:3). He’d also been blessed with 10 children.
Discussion