Wes Huff: What ‘Arsenokoitai’ Really Means in the Bible

Body

“Debates over biblical language tend to come back around because the underlying question isn’t really about Greek roots. It’s about whether the Bible’s teaching on sexuality can be reinterpreted to fit modern assumptions. Huff pushed back on that framing directly” - C.Leaders

Discussion

We Need a Thicker View of God’s Love

Body

“Both in theology and in practice, we’ll get ourselves into trouble by picking between two equally true ideas. We make enemies of what should be friends…. Take the classic matter of how divine and human agency relate” - TGC

Discussion

Why Good Christians Disagree About Israel's Future

Good Christians disagree about whether the people of Israel have a future in God’s plan because they have very different ways of understanding the Bible’s “big story.” Many Christians believe the people of Israel are important to the Bible’s story. But not all of them know why, other than to correctly declare “Israel is special” or “they’re God’s chosen people.” These are incomplete answers.

There are at least two reasons why we believe the people of Israel are a key part of the Bible’s “big story.”

Discussion

God’s Children Really Will Live Happily Ever After

Body

“Nowhere in Scripture do we see sentimental wishful thinking. What we see is mankind’s devastating separation from God; the death of countless sacrificial lambs; the hard, agonizing work of Christ’s redemption; the tangible nature of His resurrection; and the promise of coming judgment. At last we see the restoration of God’s ideal universe, fulfilling His plan of the ages, culminating in a resurrected people living with Him on a resurrected Earth.

Discussion

God's Goals in Noah's Flood

Body

“The text of the Genesis Flood categorically underscores what God did to ‘preserve’ life in spite of the disaster. Dustin even quotes another scholar who calls this a ‘flood of grace.’”

Discussion

Is Replacement Theology New?

Several times in recent years, I have heard people who hold firmly to Zionism and traditional dispensational theology speak about the subject of replacement theology in a manner that I find somewhat perplexing.

While well-intentioned, they seem to think that this is a new doctrine that is now suddenly sweeping through our churches. I desire to deal with this matter here in as simple a format as possible. In order to do so, we must ask, and answer, the following questions:

Discussion