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With appreciation to A Puritan’s Mind and the Christian Classics Ethereal Library. Jonathan Edwards was born in the American Colonies in 1703 and raised in the Puritan and Congregationalist tradition.

A Summary of Christian History does indeed sum up Christian history. We should not, however, be misled by the name of the book. Though it is a summary, it is not short. Historians cannot even summarize two thousand years in a few pages. Thankfully, Baker and Landers managed to fit their summary into less than five hundred pages. They also succeeded in making a highly enjoyable book.

The first centuries of Christianity with their heresies, divisions, fights, successes, and failures receive good coverage in the first six chapters. They give attention not only to the growth of the church but also to the battles that the church faced. The church experienced much persecution in those early years and also struggled for moral and doctrinal purity. The authors take pains to remind us of these things.

Later, the book turns toward the time in which Christianity began to be accepted and embraced by many. It is during this time that Constantine came to power and nominally embraced Christianity.

Constantine did not divorce himself from the religious support of the pagan devotees; he retained the title of chief priest in their system and became one of their deities after his death in 337…. Thinking that baptism washed away sins, he delayed receiving this rite until he was at the point of death. (p. 25)

While it may have appeared to have been a blessing, the authors show us that Constantine’s move actually led to many problems later. It is in this period that the foundations for Roman Catholicism were laid by church leaders with an affinity for political power and by political leaders meddling in church business. Chapter three deals with this especially as it presents the struggles for purity in the church. Here the authors show us the struggles against legalism and Gnosticism as well as the struggle to retain a pure Christology. We also read of the impact of Donatism, Novatianism, and Montanism on the church during this period. It is also during this period that the Roman bishop apparently began to bring to himself so much power.

I’m originally from Philadelphia and spent my earliest years in a Philadelphia housing project. My dad was a prison guard for the city prison system and I was usually on the wrong side of the law. My brother John became a Christian in 1970 and for three years hounded me about “getting saved.”

In December 1973, God won the battle going on in my life and I surrendered. After my conversion I left the city for Chicago to get away from the drug culture, the police, and from anyone looking for me to settle scores. In 1982, much to my surprise, the Lord returned me to Philadelphia (after graduating from seminary) to start a church in Roxborough in Northwest Philadelphia.

After that church was established, I left the city again with my family—this time for France and then Romania—before returning to the United States in 1998. My wife Kathy and I are now back in the city of Philadelphia planting a church with my brother John and his wife Dawn and with three other committed families in our leadership team. We are in an area of West Philadelphia called University City. Among other schools Drexel University and the University of Pennsylvania are located there.

We did not choose to return to Philadelphia because it would be the most fun place to live, the safest place to live, or the least expensive place to live—nor was it the place where we would find the most square footage for our money. We believe God has led us back to the city of my roots to witness to His great works and point others to Jesus. We are blessed to have families working with us who have counted the cost and have committed themselves to church planting in Philadelphia.