Teaching and Teachers: Two Essential Components in a New Testament Church

From Faith Pulpit, Spring 2018. Used with permission.

A troubling trend is developing in churches today. This trend is not something we see in the “other” kinds of churches (i.e., the mainline, liberal churches) but in what we usually call “our” kind of churches—solid, Bible-preaching churches. The trend is a diminishing emphasis on Bible teachers and Bible teaching. This trend shows up in children’s and youth ministries, but nowhere is it more prevalent than in adult ministries, especially adult Sunday School classes.1 In this article we examine the New Testament emphasis on teachers and teaching and then suggest some action steps churches can take to reestablish their adult Sunday School classes.

The Gospels

The focus on Bible teaching in the gospels is on Christ’s teaching ministry. We see His emphasis on teaching in three areas: He was called a teacher, He had an extensive teaching ministry, and He included teaching in His last command to us.

He Was Called a Teacher

The three most common titles of address for Christ, and predictably so, were “Jesus” (615 times), “Lord” (191 times), and “Son of Man” (80 times).2The next most common title, however, was “Teacher,” which was used 70 times. While people used five different Greek words to address Jesus as “Teacher,” the most common word was didaskalos, which was used 45 times (e.g., Mark 4:38 and Luke 21:7).3 This word conveys the normal and common meaning of teacher, which is one who instructs someone else. Likewise, its verb form, didasko, carries the normal concept of a teacher instructing one or more students. “How remarkable,” Zuck comments “that Jesus is spoken of this many times as a Teacher! Certainly teaching was a major component of his ministry on earth.”4 Eavey adds that “teaching was His chief business. He was often a healer, sometimes a worker of miracles, frequently a preacher, but always a teacher.”5

He Had an Extensive Teaching Ministry

Not only was Jesus frequently called a teacher, but He also spent a lot of time teaching. Forty-seven times in the Gospels we read of Jesus teaching people. Two examples show this teaching emphasis. (In all the texts below we have added the emphasis on the word “teach” or a form of it.)6

“Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. And he opened his mouth and taught them, saying: … And when Jesus finished these sayings, the crowds were astonished at his teaching, for he was teaching them as one who had authority, and not as their scribes” (Matthew 5:1, 2; 7:28, 29).

“And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people were seeking to destroy him, but they did not find anything they could do, for all the people were hanging on his words” (Luke 19:47, 48.)7

Jesus taught in the synagogues (Matthew 4:23), in the temple courts (Matthew 21:23), in houses (Luke 5:17, 18), in towns and villages (Matthew 11:1), on a mountainside (Matthew 5:1, 2), by a lakeshore in a boat (Luke 5:3), and in the streets (Luke 13:26). Zuck concludes that “teaching was one of Jesus’ most prominent activities. Clearly He was recognized as an eminent Teacher.”8

He Included Teaching in His Last Command

Seeing the emphasis Jesus put on teaching in His ministry, we are not surprised that He included teaching in His final command to us recorded in Matthew 28:19 and 20.

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

In this passage of Scripture, commonly called the Great Commission, Jesus commanded His followers to make disciples (“make disciples of all nations”), and He then instructed them how to do so.

  • “Go therefore.” Better translated as “having gone” or “as you go,” we, His followers, are to be about the business of making disciples wherever we go.
  • “Baptizing them in the name of the Father and of the Son and of the Holy Spirit.” Once people receive Christ as Savior, they are to be baptized as an outward indication they have accepted Him. Baptism, then, is an essential part of discipleship.
  • Teaching them to observe all that I have commanded you.” Receiving Christ and being baptized are one-time occurrences. The ongoing part of discipleship, however, is teaching people. The inclusion of teaching as part of the Lord’s command to make disciples demonstrates the strong connection between teaching and discipleship.9

Acts

The book of Acts records the beginning of the church and its early expansion. Christ had modeled the importance of Bible teaching and included teaching in His final command. So what did the early church do regarding Bible teaching? How important was it to them? The Scriptures below answer that question clearly.

“And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers” (Acts 2:42).

“And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead” (Acts 4:1, 2).

“And when they heard this, they entered the temple at daybreak and began to teach” (Acts 5:21).

“And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus” (Acts 5:42).

“And when he [Barnabas) had found him [Paul], he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians” (Acts 11:26).

“But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also” (Acts 15:35).

“And he [Paul] stayed a year and six months, teaching the word of God among them” (Acts 18:11).

“He [Apollos] had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John” (Acts 18:25).

“How I [Paul] did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ” (Acts 20:20, 21).

“He [Paul] lived there two whole years at his own expense, and welcomed all who came to him, proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance” (Acts 28:30, 31).

The record in the book of Acts leaves no doubt that the early church took Christ’s command seriously and engaged extensively in a Bible teaching ministry. Edward Hayes concluded that “teaching was no peripheral function in primitive Christianity… . The life and work of the early church, as revealed in Scripture, revolved in large measure around teaching.”10

The Epistles

The New Testament epistles fill out our understanding of the nature and importance of Bible teaching.

The Gift of Teaching

One of the continuing spiritual gifts given to believers is the gift of teaching. The gift of teaching can be described as the supernatural ability God gives to some believers to excel in helping people understand the meaning of Scripture and how to apply it to their lives.11  The clearest reference to this gift is found in Romans 12:6–8.

“Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.”12

Another probable reference to the gift of teaching is 1 Peter 4:10 and 11.

“As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.”

While this text uses the word “speaks” rather than “teaches,” it almost certainly includes teaching based on what the person is to speak—the oracles of God. That’s part of teaching.

The fact God that has given the gift of teaching shows its importance in churches today. If teaching were not important, He would not have given such a gift. Its existence shows its importance.

The Office of Teacher

In the New Testament we find several references to people who were called teachers, leading us to believe that the office of teacher was a part of the church. No doubt the people who occupied the office of teacher possessed the gift of teaching.

“Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul” (Acts 13:1).

“And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues” (1 Corinthians 12:28).13

“For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth” (1 Timothy 2:7).

“I was appointed a preacher and apostle and teacher” (2 Timothy 1:11).

The presence of the office of teacher emphasizes the importance of teaching in the early church.14

The Teaching Role of the Pastor

In many Scripture passages the apostle Paul emphasized the teaching role of the pastor.

“And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers” (Ephesians 4:11).15

“Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach” (1 Timothy 3:2).

“Command and teach these things… . Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching” (1 Timothy 4:11, 13).

“Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching” (1 Timothy 5:17).

“What you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also” (2 Timothy 2:2).

“And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil” (2 Timothy 2:24).

“Preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching” (2 Timothy 4:2).

“He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it” (Titus 1:9).

“But as for you, teach what accords with sound doctrine… . Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity” (Titus 2:1, 7).

The fact that the pastor is to be a skilled teacher further emphasizes the importance of Bible teaching in the New Testament.

Other References to Teaching

The New Testament contains several other references to a Bible teaching ministry. These references assume that a church will teach its people and primarily give further explanation about teaching.

1 Corinthians 4:17—“That is why I sent you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church.” Teaching was Paul’s regular practice in his ministry.

Galatians 6:6—“Let the one who is taught the word share all good things with the one who teaches.” In the early church the recipients of Bible teaching were to help support those who taught the Bible. We do not have the same situation today, but this passage shows the respect that should be given to Bible teachers because of their important role.

Colossians 1:28—“Him [Christ] we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ.” Here Paul expressed again the importance he placed in his ministry on teaching people. Note the strong connection between teaching people and discipleship (“that we may present everyone mature in Christ”).

Colossians 2:7—“Rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.” This verse shows that teaching was an assumed part of the New Testament church.

Colossians 3:16—“Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.” In addition to further emphasizing teaching, this passage tells us that people who teach the Word are to be filled with the Word.

2 Timothy 3:16, 17—“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” In our churches today we must keep the inspired Scripture as the focus of our teaching.

Titus 2:3—“Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good.” Teaching is not just for a small number of people in the church. Older women are also to teach.

Hebrews 5:12—“For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food.” Apparently, Christians should progress to the point where they can teach others and not need to keep being taught. Some among the Hebrew Christians had been believers long enough that they should have been teachers, but they were not mature enough yet to teach. This concept shows the Scripture’s expectation that many in the church should teach.

James 3:1—“Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.” Evidently, some believers in the early church desired to be teachers but perhaps for the wrong reason. They may have done so because they liked the prestige and respect accorded teachers. James warned these individuals not to be too quick to become teachers for teachers have a higher accountability before God since they become partly responsible for people’s lives and spiritual growth.

The cumulative effect of these Scripture passages is to show again the centrality of Bible teaching in the early church.

Conclusion

The evidence from the New Testament shows that teaching and teachers were an integral part of the church and central to its purpose and mission. Christ modeled this teaching emphasis and commanded us to do the same. The book of Acts demonstrates that the early church took Christ’s command seriously and put a strong emphasis on teaching. The epistles reflect the same importance in their frequent references to teaching. At its core, then, the church is an educational institution. Howard Hendricks summed up the importance of Bible teaching (here called Christian education) with these words:

  • Christian education is not an option, it is an order;
  • It is not a luxury, it is a life.
  • It is not something nice to have, it is something necessary to have.
  • It is not a part of the work of the church, it is the work of the church.
  • It is not extraneous, it is essential.
  • It is our obligation, not merely an option.16

The next article builds on this premise to propose some ways churches today can implement this same emphasis in adult Sunday School classes.

Notes

1 This trend shows up in several ways in our churches: putting little emphasis on or even dropping adult Sunday School, poor organization of classes, difficulty in getting teachers, substituting video series for Bible lessons, and the rise of small groups.

2 Roy B. Zuck, Teaching as Jesus Taught (Grand Rapids: Baker Books, 1995), 24.

3 The other Greek words are rabbi (John 3:2), rabboni (John 20:16), epistates (Luke 5:5), and kathegetes (Matthew 23:10). See the complete list of the occurrences of these words at Zuck 25–27 and 34–35.

4 Zuck, 24. Eighteen times the Gospels record that Jesus preached (e.g., Matthew 4:23), but interestingly He was never called a preacher nor addressed as Preacher. This fact does not minimize preaching and preachers today, but rather it shows the emphasis Christ put on teaching.

5 C. B. Eavey, History of Christian Education (Chicago: Moody Press, 1964), 78.

6 All Scripture quotations are taken from the English Standard Version unless otherwise noted.

7 See Zuck 29–33 for the complete list of references to Jesus teaching. Zuck added that Jesus “taught on many occasions, though the word didasko is not used” (33).

8 Zuck, 29.

9 Many times people think that small groups are an essential part of discipleship. Based on this text, discipleship comes from teaching people (didasko), and Sunday School is our strongest Bible teaching ministry. That is why I think Sunday School is the best discipleship ministry we have in our churches today.

10 Edward L. Hayes, “Establishing Biblical Foundations” in Christian Education: Foundations for the Future (Chicago: Moody Press, 1991), 37, 38.

11 See “The Gift of Teaching and the Local Church” in the September 2000 edition of the Faith Pulpit (https://www.faith.edu/2000/09/the-gift-of-teaching-and-local-church-mini…).

12 The thought of this elliptical reference to the gift of teaching is, “the one who has the gift of teaching, let him use it in his teaching.”

13 Paul’s use of ordinal numbers and an apparent ranking is interesting here. David Lowery comments that, “the fact that Paul assigned ordinal numbers … to the first three gifts suggests that these may have been relegated to a lesser role by the Corinthians… . Those three kinds of gifted members … probably were rated lower than those who had the more spectacular gift of tongues. But the first three gifts may have been greater (v. 31) because of their extensive value to the whole body of Christ” (“1 Corinthians” in The Bible Knowledge Commentary, John F. Walvoord and Roy B. Zuck, eds. [Colorado Springs: Cook Communications, 2000], 534). A side note here is that since we believe apostles and prophets have ceased to exist, that leaves teachers as the only one remaining of these three more valuable gifts.

14 While we do not have in our churches today an official office called “teacher,” we do have the office of pastor-teacher, and we have many Bible teachers in our different ministries. I believe such teachers fulfill the office of teacher.

15 I have used the New King James translation here for clarity. Many commentators believe that the two words “pastor” and “teacher” should be linked together to convey the idea of “pastor-teacher.” Homer Kent Jr. commented that “pastors and teachers are named as one grammatical unit (by use of just one article in the Gk text). Inasmuch as the taeaching of God’s truth is basic to all pastoral care, the two items form a natural combination. It should be noted that in the New Testament both of these functions are exercised by the elder (i.e., bishop): ‘Elders … feed the flock’ (1 Peter 5:1–2); ‘A bishop … must be … apt to teach’ (1 Timothy 3:2)” (Ephesians: The Glory of the Church in the Everyman’s Bible Commentary series [Chicago: Moody Press, 1971], 72.) This combination of the two roles shows the important teaching responsibility of the pastor.

16 Robert E. Clark, et al (eds). Christian Education: Foundations for the Future. (Chicago: Moody Press, 1991), 11.

Don Anderson 2018 bio


Don Anderson earned degrees from Faith Baptist Bible College (B.A. and Th.B) and Grace Theological Seminary (M.Div. and Th.M.) For 40 years Don has been involved in church educational ministries as a Sunday School teacher and leader in his local church, as a faculty member at Faith Baptist Bible College, and as a member of the editorial staff of Regular Baptist Press. He currently serves as the Sunday School superintendent of his church and teaches an adult Sunday School class.

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There are 9 Comments

John E.'s picture

Don, first off, thank you for writing this. I am curious, though. If a church that doesn't offer Sunday School classes claims that its small groups are centered on strong teaching, how would you respond? (I'm thinking of your first footnote)

For the record, my church has small groups and Sunday School, and I would be adamantly opposed to us dropping Sunday School as well as opposed, but far less adamantly, to dropping the small groups. Our Sunday School classes are focused on inductive Bible teaching under the direction of the Elders, as are the small groups.  

TylerR's picture

Is this:

The trend is a diminishing emphasis on Bible teachers and Bible teaching. This trend shows up in children’s and youth ministries, but nowhere is it more prevalent than in adult ministries, especially adult Sunday School classes

really true? I'm not sure this is a problem in Baptist fundamental circles. To be sure, there are always outliers, but is this really a trend?

Tyler Robbins is a pastor at Sleater-Kinney Road Baptist, in Olympia, WA, and an Investigations Manager with the State of Washington. He blogs as the Eccentric Fundamentalist

Bert Perry's picture

I'm puzzled about what trend the author is referring to here.  I've been in evangelical and fundamental churches for three decades now, and I can't really put my finger on any trends in terms of how Sunday School is presented over that time.  The closest thing I can see to one--and it regrettably isn't more widespread--is the move towards small groups to better disciple believers.  

Ron Bean's picture

Although just a footnote, I am concerned at the number of pastors I'm hearing from that are distrustful of small groups, even when they are in addition to SS.

"Some things are of that nature as to make one's fancy chuckle, while his heart doth ache." John Bunyan

Dave White's picture

My church's ABF (Adult SS) devolved into ...

  • Age affinity groups (nothing innately wrong with that)
  • Poor teaching (over-reliance on the Regular Baptist Press quarterly)
  • The teaching is at about a HS level (or less)
  • I gave up up when our teacher said the Star Bucks logo is dedicated to the Goddess Astarte (at the time I had stock in SBUX)
Bert Perry's picture

...to define what we mean by "teaching".  I remember learning that the Hebrew notion of "teaching" is more akin to the southern habit of saying "I'll learn you to do that"--that is, teaching occurred not as the lecture was presented, but rather as the students learned and absorbed the lesson. In the light of that question, we can then reasonably ask the question of what techniques are best--small groups, formal classes, lecture/recitation, etc.. You've also got the question of what qualifies an instructor--experience, testimony, Bible college degree, MDIV, whatever.

Look forward to seeing more.

Ron Bean's picture

Problems like the ones David White refers to above are leadership problems. A pastor should know the people who are leading the small groups the same way he knows those who teach SS classes. 

"Some things are of that nature as to make one's fancy chuckle, while his heart doth ache." John Bunyan

T Howard's picture

My church is transitioning from ABF & small groups to primarily small groups. The reason is that we want to focus on applying what our church member's have already been taught. We believe that most of our church members know what Scripture says and teaches, but they struggle with how to apply it to their lives. Instead of piling on more Bible studies and more ABFs, we want to encourage our people to learn how to apply what they already know and what they hear every Sunday. Our small group leaders shepherd their people as well as encourage their people to live in authentic Christian community with one another. Their role is less teacher and more shepherd. They lead their group in working through the Sunday sermon and seeking to apply it to the lives of the group members.

With that said, we recognize that as our community grows, we will need to provide more doctrinal / theologically-based teaching to new members. We already have a "Starting Point" class for new attenders to get to know our church and our doctrinal distinctives. We will likely also have a "Foundations" class that provides a survey of Bible doctrine. In addition to those, we will offer some Wednesday night classes on various topics or books of the Bible. But, the main focus will be in getting people connected and engaged with our small group ministry.

So, when it comes to teaching, we are teaching our people ... teaching them how to apply Scripture to their lives. It won't be in a lecture format, but in an interactive, life-on-life, format.

Bert Perry's picture

I must admit that I missed something the author provided; if you look at the footnotes, especially the first, the things he objects to are neglecting or dropping Sunday School, providing poorly for the instruction (including videos), and moving to small groups.  In footnote #9, he moreover states that he believes that Sunday School is the best discipleship tool out there.  

So in a nutshell, the author is arguing for a renewed emphasis on Sunday School and probably a de-emphasis on small groups.  That brings up Ron's comment about the problems David White mentions being primarily about leadership; true as far as it goes, and it brings to mind Deming's famous declaration to the executives at Ford: "85% of your quality problems are right here in this room."

Now the rub there is to figure out exactly which mindsets and attitudes are implicated, and exactly what constitutes a "good" Sunday School.  

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