Ecclesiology

From Voice, Jan/Feb 2015. Adapted from Stephen Davey’s book In Pursuit of Prodigals. Kress Biblical Resources (The Woodlands, TX, 2010). Used by permission. Read Part 1 & Part 2.

When Is It Wrong to Judge?

1. It is wrong to judge someone before you know all the facts in the case.

The Apostle John wrote, “Our law does not judge a man unless it first hears from him and knows what he is doing” (John 7:51). In other words, the believer should never judge on a whim, an impression, a rumor. The facts are necessary, and the believer should be quick to hear and slow to speak.

2. It is wrong to judge when judging is based on a person’s convictions and/or preferences.

Romans 14 makes it clear that personal decisions can direct activities in areas where the Scriptures are silent. For instance, the Bible doesn’t specifically address credit cards, dating practices, plastic surgery, watching television, using electric guitars in church, ad infinitum.

From Voice, Jan/Feb 2015. Adapted from Stephen Davey’s book In Pursuit of Prodigals. Kress Biblical Resources (The Woodlands, TX, 2010). Used by permission.

In the matter of church discipline, the Bible is clear that believers must judge themselves (See Part 1). When else is it right to judge?

From Voice, Jan/Feb 2015. Adapted from Stephen Davey’s book In Pursuit of Prodigals. Kress Biblical Resources (The Woodlands, TX, 2010). Used by permission.

Paul instructed Timothy to “fight the good fight of the faith” (1 Timothy 6:12) which means we must engage in an active defense of the faith. That battle for truth begins in the local church where truth and holiness must be defended. And of necessity that involves church discipline. But what exactly is church discipline?

Church discipline can be broadly defined as the “confrontive” and corrective measures taken by an individual, church leaders, or the congregation regarding a matter of sin in the life of a believer (Fritz Rienecker and Cleon Rogers, Linguistic Key to the Greek Testament. Regency, 1976, p. 237).

Discipline and discipling are actually interconnected actions with similar goals in mind.

Read the series.

There’s one more thing we ought to take a look at in this series. Sometimes you need to change churches. The census bureau tells us that on average, 1 in 10 Americans change residences in any given year, and many of those moves will necessitate changing churches. Sometimes a church closes. Sometimes an opportunity arises, one you feel compelled to take. Sometimes you just have to leave.

Read the series.

We’ve looked at the need for you be an active part of your local assembly. We’ve toyed with some ideas, based on your gifts and abilities. Now we could use some help in thinking of things we haven’t thought of yet, and in evaluating the thoroughness of what we’re doing.

Read the series.

I’ve suggested that you ought to be part of a local church assembly, and that you ought to be active, not passive, in your membership there. So what does that look like?

Read the series.

I’ve suggested in the earlier posts in this series that you ought to be part of a local church, an assembly of (admittedly broken) believers—that reasons for not doing that are invalid, and that those same reasons actually call for serious commitment, for becoming an active, registered member.

Why?

Why do you go to church?

Because it’s Sunday, and that’s what we do on Sundays?

Or maybe because you need something to hang onto if you’re going to make it through another week? A Bible verse, a thought from a sermon, an encouraging line in a song?

I’d like to suggest that you may be doing it wrong. Bear with me here.

Let’s get back to the beginning. God has graciously gathered his people into a body he calls the Church.

Why did he pick that name?